The Golden Prospects Of Historical Reconstruction:A Serendipity Process For Strategic Thinkers.

The blogger ibikunle Abraham Laniyan examine the process by which historical reconstruction optimises the quality of innovation for historical reconstruction by strategic thinkers.

Apparently so that those who think are they themselves the immortal clues and immaculate pearls of those who are not to the sanctity of historical transition.That it maybe hàllowed tradition for the fortune of strategic thinking to shoot the beauty of human society outstretched beyond the pines and opacity of convention.When in the periodic mine of folklores and folk tales ' punditry and allied customs we seek to rewrite the strategic pages of history as the most ideal template for the practice and ethical principles of historical reconstruction we often turn inwards to cultural reforms and when that is inadequate we often turn to innovation as the last frontier of histocompatibility and historical reconstruction.Suffice to say that serendipity along the line tends to be the best weapon in the book of culture to mine and beat in line the inherent pools of necessity as wherewithal to unveil the most apposite innovation that could streamline innovation objectives and goals in the right direction to achieve this purpose of historical growth.We may have been searching for the most appropriate appositives blinded by the tumultuous bombardment of social debts and social problems and lo without it being planned chooses the right mass of innovation for historical reconstruction.In the meantime we aim at the mere growth of historical production not often for this essence of this apposition but to keep all righteousness.The consequences are grave and we notice the conspicuous decline and tardy growth and thickness of undergrowth in the context of the human relations and social relations concerned.Nations by destiny as well as the individual take a deep plunge in the practice of historical construction.Depending on the nature of consumption of arts in consent to the primordial ecosystem of historical purposes the battle might not be long in the true acquamarine or torquoise waters of social debt.The freehold of natural liberty deeply enshrined in the convention mother nature unlike the unlimited franchise of social liberty granted to social relations the use of such freehold cannot be negotiated from the strategic confines of natural relations by the downplaying the significance of serendipity along the line.

This practice of historical reconstruction unknowingly to the semantic consumers of arts tend to explore and exploit intimidating leverage of uncertainty using social relations to tap natural relations and introduce remedies for thorough negotiation of social liberty from the impingement of natural liberty.That the ability to think of homosapiens unleash this irregular mode of historical reconstruction from the stranglehold of natural liberty when the consumption of arts undergo serendipity process of historical transition.To deliver the prime prices , at beleaguered historical cost which initiated the monumental hiatus of natural liberty from the regalia of social liberty hinges on the fact of human liberty to tap social relations and settle moral differences with natural relations.

Natural relations with tepid distribution of natural liberty barely completely frees homosapiens until the maturity of time investment and time and space utilisation of artistic consumption negotiated a soft landing and breathing space for social relations to live.That those who think are in rarity of public musings better explains the gap between cause and effect at poor nations as opposed to causes and effects at the rich nations.It is not because those institutions are functioning or not functioning but that the consumers of arts in that astigmatic confines of seesawed periphery hardly endorse the sanctity of historical purposes.The palpable growth of palatable or unpalatable historical growth is not a mush to the primacy of successive times when watchers of history are blindfolded from the sanguines and sanguisige of historical responsibility.A great but egregious don't in the integrity of social relations where hamstrung social liberty cannot free the hallucinations of political liberty to demand for the appropriate mass of historical reconstruction in the surgical operation of advanced society.

We bicker alot about the concept of growth and development and then maturity of the institutions that underpine relegating the sacred bent of those hallowed artistic reflections that supplanted them.The abecedarian jungles and basality of this outgrowth undermine growth and development even before they begin let alone go berserk.Therefore we cannot dispute the fact of downward historical trajectory sauntering the historical landscape of the longuer regions.

It is becoming increasingly arduous task at diagnosing the moribund nature of public institutions when development demand in its entirety is at loggerhead with the appropriate mass of badly needed development.It can be insurmountable at the least of surveys only for survival of the strategic thinkings to push beyond the quagmires of serendipity process.Most development with the benefit of popular history is quite indecipherable and unthinkable had it not been for the marvels of holistic process and the holistic piety of this process.

The optimal value of the passionate drive for this myriad of successful undertakings stem largely from the overdose of rigorous demand for power triangle in mordern society.Logically the context also qualifies as development demand and development market demand in that power triangle selectively appropriate the power triangle components like the components of culture as critical ensembles and proper ergonomics of its statutory formation.

Giving that propulsion to survive the uncommon lurk of passionate drive tends to reduce or erode human dread as common arts is unleashed in the survival attempt.Hence development market is simply power triangle oriented as explored elsewhere appears to be fundamental driving force in history and basinal framework of historical production.We make a difference in this episode to affirm plunging into the wild ocean unknown nescient of the unseen evils through the holistic process is critically responsible for the commercial boom of artistic consumption in all of human and natural history.This natural outgrowth of growth aesthetic is also responsible for the formation of uncensored development pattern witnessed for the whole shebang of natural existence.Unpredictability of the holistic process makes thing happens so magically infinitely and so creased with naivety.Once the consumer of arts is attentive and determined nature of historical producers is undefeated and adamant at their various sizes of intellectual leanings.

Society in the grand canyon of development market often found mass of development market tedious to wade when this standard practice of mass innovation is ignored .The semantics barely jokes with the golden piety of moral precedences and the time value of priority economics.This enables time investment to mature with winning actions and optimal bent for successful undertakings.This mode of operation and this class of arts perfectly fits the fiddle in terms of sartoriality for the comfort of strategic thinkers to exploit.Strategically so apparently appropriate that in due time through the holistic process the magnitude of social problems maybe solved tapping into the public musings of social psychology to grow historical transition.This alibi still remains perpetually unflattered at the mere growth of historical transition when historical pundits elsewhere enjoy the rewards of their historical exploits sanctioned beyond warped gallows of historical production.To their successive generation who reap the successive bounties the undeniable patent powers of this magical properties of natural relations is so proven beyond opacities of historical retrogression.

That there are those who claim that history cannot be negotiated and simply predetermined and fixed as it were in the linearity of historical linear pattern of historical transition.That prices of liberty and absolute cost of human destiny cannot be negotiated beyond the fixative pattern of natural existence.The osmosis of this whole shebang changes sporadically when the holistic piety of the semantic process is considered by those men who know too well how to price history away from garrison of garrulous sands into gametes of historical reconstruction during their own time and limited within their own biases.

Quite incontrovertible a tardier landmines that barely place priority over the laggard prism of historical reconstruction until those mavericks emerge at every twist and turn of landmark reconstruction.The dark patches of history evanesces as soon as visionaries explore the holistic process wisely invested by the alien but shrewd tales of indecipherable silence.This holistic process adorned by time and space is the prime investment of silence .

The Fast Changing Mode Of Natural Existence.part one.

We critically examine the 8 or 9 stages and modes of human existence as briefly noticed in the below piece.Enjor the reading.

The profundity of social change behooves that the growth of social liberty does not have to exclude the least species known or unknown in the general scheme of natural existence.Apparently from the inception of life or instinction of life to the very extinction of life vital undeniable facts about the stages and modes must be undertaken for the fullest details and fullness of life to be attained in the most ideal direction.

In the scholastic appraisal of the concept of human behavior these hotchpotch of modes are not in anyway denied of the colossal influence as schematically proved in the stages of natural existence.

The first mode or stage is the birth stage or the first mode of existence then the sedentary stage and later the response stage,followed by the artistic stage or the appreciation mode then subsequently we have the conscious stage and then the depreciation mode then again the sedentary mode then finally retransformation and death stage.In most cases of empirical evidences for the natural life it often ends in death stage whereas in the refined lores of supernatural life endowed to one mysterious family tree that liveth evermore it invariably ends with re transformation .

This growth pattern of natural existence is also embedded in the concept of human behavior or natural behavior.That they function under the law of instinction and extinction in the five ages of natural existence ranging from pre conscious age before birth stage and then proconscious age ,subconscious or semi conscious age,meta conscious age to post conscious age .The forms of these ages are also present in the modes of natural or material existence where the prolific prices of liberty rise and fall at the weather of sunset and sunrise fallen and rising.The management of these modes simply the use of arts undertaken in the evolution of historical transition that govern the concept of human or natural behavior with the sanctity of the three fields of knowledge beginning human interaction from the birth stage onwards untill the natural filter reaches its standard material essence of human logic because sometimes logics fails but the tapestry of interwoven arts of natural existence so much confounding that we could hardly price social liberty from the pantheon of social relations beneath the illiberal logic of passing winds.How does these modes,fields and ages interact to generate change at the most unlikely semaphores of changing times?

However the concept of natural fate with its own strategic but compounding interest functions these modes,fields and ages under guise of mother nature the form of holistic indices they consume and use in the growth of time in a timeline analysis over causal distance.In the engross of this holistic distance the holistic piety of this growth succumbs to a logical pressure to state that the growing prices of social liberty happen when the concept of social relations is found active through social interaction.This evolution of the fundamental framework of natural motion is called by nature itself so much appealing to produce the wisest discretion of historical transition in the fast changing but historical times.

Be that as it may,the organization of conceptual behavior drew its logical conclusion from the downpour of this fatalitarian evidence of natural existence.We re not so clueless even as we were to not so broadminded to unleash a balanced oversight that examines the physics and rationality of conceptual behavior beyond the circadian rhythm of its embryonic allusion .Undeciphered human behavior could be standpoint of resilient social chaos and when we think we re blessed with holy grail of social liberty;whereas what we re is in real terms a fluke of volatile nukes of fast fading time.The justices of immaculate fairness indoctrinated from the confines of polluted tradition cannot be whisked into obscurity of fading epochs.The colossal setback of historical transition tends to be suffocated sufficiency for the embroidery of reinvigorated energy of elusive times.

The dances of little child stems from the responses of the third stage afterwards of birth stage, sedentary stage to prepare fundamental framework for the appreciation stage .A burning fire dangling to the unpredictable characters of blazing waves also begin from the response stage that underpines the eruption of environmental reaction to a hitherto peculiar world.It fills the environment from the ignition stage not necessarily accustomed to the birth stage and is never a sedentary lifestyle for the response stage to metamorphose into artistic stage where reflections begin.The growth rate of true arts springs from the quality of human interaction with social interaction driven by the metric influence of this modal fabric of natural existence.We cannot dismiss that this modal fabric not the knotty guesstimate of natural liberty to govern holy piety of social liberty with striking cannons of fast changing natural existence. The birth or rebirth of this modal fabric conceptualised as natural or social interaction hardly changes the objective phenomenon of natural existence.The development of human relations and fast changing pattern of natural and social relations releases powerful cannons for social change and phenomenal growth of historical transition.The theatrical and material existence of social liberty takes preeminence and precedence from this latent sequence of historical responsibility.As human behavior grows in the concept of logics and politics of human prejudice,the infestation driving upwards rises and falls swerved at the contours of modal fabric.

The point of study at this point of polemics is whether human behavior is ever for once rational or not to tolerate growing but positive meaningfulness of competitive impacts from one location of causal relationship into another location of effect relationship.Hardly any traverse for a haporth of tar ever rational and a central reason for the proliferation of social debt and social chaos.Infact with mordern brutes atomic proliferation of technology chaos threatening us with ill mannered fears of uncertain posterity.That we dread the certainty of the uncertainty that human behavior could be studied and evaluated in real terms to decode the true intentions of every conducts and why they're undertaken in the first place.The causality of effect, downplays the consciousness of growing arts in jockey of modal fabric.The hagard dilemma of the yonder heights bemuses the cringing shadows of prior time and we cannot rely on fast changing pattern to understand the worst puzzles of human behavior.Apparently where the strategic impacts are not well decoded we may not be too much to hazard a guess that the broken gesture lacks merit, concept and substituted substance.The illogicality of the human prejudice hardly bemoans the dearth of this concept to unveils the worst nightmare of humongous time investment history ever had.The growth of tradition gashes where the growth of historical transition dies at the very sinecure of prejudiced atomicity of the human relations.Warped human relations where the demise of human interaction is not apportioned evenness of logicity the sanctity of human prejudice pollutedly get stuck at the blizzard of historical responsibility.The truth is that the quality of historical production is determined by the quality of historical responsibility undertaken shrewdly in the timeline analysis of time investment.

We require a positive concept and a positive behavior that should gross in equivalent prices of social liberty to denude the spectrum of changing times.

Achebe Vs Soyinka: Philosophical Schools Of Thoughts And The Nigerian Literary Landscape.part one

A cursory review of the Nigerian literary giants in their philosophical schools of thought reveal the intimate passion of Intellectual bent and scholastic leanings in which they were classified.I did classify wole Soyinka and chinua Achebe in their philosophical leanings into two schools of thought mainly the schools of rationalism and empiricism.

Upon reading the Soyinka's philosophical masterpiece The Credo Of Being And Nothingness in which he semantically treated the rationalistic school of philosophy to which he belongs without knowing I was forced to unearth Soyinka's schools of philosophy as pure rationalism and nothing beyond the psychism of rationalism.He extensively appraised the phraseology of Cartesian Corgito ergo Sum'i think therefore I am' which eventually he multilithed imprintedly into several phrases to drive home the pristine lores of rationalism and optimal value to mordern society.

However one makes a far reaching departure by classifying philosophical leanings of Chinua Achebe  quite differently when you properly explore the latter's work which drew inspiration from Joseph Conrad's Heart of Darkness as major egalitarian musings.Drawing from this muse he wrote Things fall Apart that became instant hit and brought western publishing company into the country like heineman, long man etc to herald the birth of literary revolution.Achebe belong to the empirical school of philosophy unlike kongi and we cannot but sanction piece of the Credo Of Being And Nothingness as the seaward folly that exhumed kongi's philosophical leanings.

In their various works of arts we shall make allusions to the dual scholarship as the point of departure for the ethical structure of critical analysis.It might be that these two exponents might be critiqued differently as writer's artistic but lymphatic production swings betwixt these dexterous poles of scholarship at a given period but undeniably barely changes the first dispatch of monumental assessment of their philosophical leanings in the lifetime of literary bent and scholastic drift.

The Etiquette Of Human Priority And The Economic Value Of Priority Makings

We know life is full of ups and downs rise and falls ,low tide and rising tide and we cannot afford to perform so much less in the critical journey of accomplishment and destination mongering.I think quite a complex decision making has to happen for the use of arts to mature from deprecated plunge of manic depression into the appreciated volume of lifetime fortune .

However we re well awared regardless of these nuances of moral affliction in critical alignment with destiny someone elsewhere has to take the most difficult decision for the purpose of human transformation to be achieved at some point in a lifetime.The biggest challenge in the ministry of purpose is unraveling the mystery of the human personnel blessed with adequate audacity to undertake this complex decision in real terms that lay naked in pitch black at least in terrifying proportion of the big mission at hand.We re hardly blessed with them specifically in terms of vulnerable vulgarity struck at impeccable polarity .This inconspicuous challenge explains in full but blundering and undeniable volume reason behind the poverty of nations and prosperity of other nations.

We shall have to start from the angle of human relations and the economic value of our priority fabrication.I used myself as a critical sample of the myopism of the human priorities when in year 2020 we finally bought solar panels two small solar panels on the roof about 36 Watts laced with inverter and one comptroller bought from alaba from one guy dominion .Anyway we used for five years and sometimes occasionally dropped from our hands both the inverter and comptroller not fastened to the wall properly enable the depreciation of the solar power.We regretted later when on March of 2026 it ceased to work again and I was forced to patronize outside spots where eventually one of phones was stolen.I hard not raised enough fund to make the repairs and we painfully regretted it.

Now caught between Scylla and Charybdis we find it hard to make decisions what we should do whether to make repairs though we finally did the following year.But the priority of pumping little resources into turning our registered a public limited liability company converted from private limited liability was more important for a company that did private placement during the period.I was speechless the money diverted into the placement marketing actually worth and gradually we raised funds from sale of company shares billions of naira rolled into the company account.Indeed I was speechless and i think is a matter of priority and proper evaluation of the economic value of that priority.It matters alot in the fabrication of moral precedences and the inherent value of such fabrication.

Doggedness permits the sanctity of such accomplishment and the time value of such task that requires breaking the egregious prowls of thoughtful peonage at the cringing outburst of time and space.Hence we cannot be detached from the influence of human priorities as a matter of human transformation services and wise budgeting of artistic reflections.

We re meant to set the best fiddle and optimise the quality of those settings for the accomplishment of human transformation.We make critical decision in every alloy of crispy treats that could make or mar a lifetime.To be convenient of the economic value of this treat opens up the floodgate of human transformation and the quality of disposal human relations enjoy in the transformation of historical transition.

When you re boxed into this gesture of terrific scenario you get over the grand canyon when the economic value of the priority in the fabrication of the priority far exceeds the risk and cost of the priority architecture.Can you imagine?Let me say this we waited for good almost a decade to install solar only for it to get damaged in the most unpredictable time . Peradventure we might say given that we stay in an apartment not connected to Nepa prompted this fast deployment when we moved into the long jettisoned building outwitted with thick bush.We gradually cleared the environment and wired the four bedrooms with solar power.I was online for the period blogging and barely regretted the deployment which was instrumental to connect a friend that got the company registered.Gradually we persistently positioned ourselves for the share issues and sale and successfully relocated to island after the placement was completed.I think the best decision making at the prime time is a magic wand for the spectre of human transformation.

We ought to critically evaluate the prior value of priority economics to enable us absquatulate from the dissipation of human relations and erosion of time depreciation.

Wealth and mass development unveil themselves as the very primordial primogeniture of human and social relations without with abject lustre of decision making and priority setting the quagmire of human life and social disorder linger ad infinitum.

Growth And Development: Forward Integration.Part one

The blogger ibikunle Abraham Laniyan examines a new path to development theory and unveils rationalism of one global nation settles the concept of even development beyond the opacity of changing times.

The path of growth and development obtains a subtle paternoster for the practice of growth and development to be deciphered so much easily even by the most ideal legal framework supplanted to supply its apposite mass within equally admonishing standpoint and rational demand schedules of development in general.We barely need semanticism to decode this fact beyond that parole and parody of that semanticism.We share no dissent whatsoever that the use and consumption of artistic reflections that unction development billows in alignment with growth policies and growth politics does not disembark itself from the rationalism of visionary bent for every apposite mass of growth and development trajectory either in sinking time or the greenfield.The capillarity of growth does not isolate from the caparison of development to crumble so much easily beneath surface tension even when endorsed within the most ideal historical production not disemboweled from the apposite mass of historical transition.

When demand schedule of development politicises the use of development supply schedules to undertake the prejudicial mode of popular demands the quality of historical responsibility as equiproportional responses is disinclined to discharge the quality of social liberty and the much vaunted but belated civilization of the society at large.The chasm of growth widens at behemoth of the chasm of development where the opulence of development politics is at polar opposite with the market rational forces of development demand.We share not the allusion of the time investment in fiasco disinclined not to redress the huge gap between the conceptual recognition that the immaculate immensity of development market rational forces at disparity with development market forces wielded much inferno at disparate function.Invariably the latter we know not only assume but factually endorses a proven study with empirical evidences that the heritage of social liberty at growth and development is more or less of backward development integration rather than in the novelty of the forward development integration mustered by the new dawn in development market's pure economics.The concretisation of growth and development and allied trajectory of the backward integration tends to intergate the primordiality of human and social needs in the commission of national planning.Quite inappropriate expedition of mass development one might say ;not accountable to the unpremeditated development burst of neomordern times where it is possible for pragmatic but overpowered overpopulation extra time bomb to exceed the natural resources of the world and necessitate spatial movement. We might not be disappointed to exhume the fact about the strategic limit of technological production within the tangential knots of time and space .The incredulity of time and space in pregnancy of perpetual utility and utilisation of the orgy of time and space is so outwoven to santifies the artistic mass of causal relationship and time at the secretion of hormonal changes in the pattern of growth and development.We do not have to balkanize the pristine wedges and conceptual physics of human behavior innovative or not for the rewriting of history a curio or vainglorious as it maybe specified by time investment and outstretched between cause and effect.The harvest of successive historical transition in the apposite mass of historical production is popularly tagged as civilization in mordern times.Whereas the equanimity of this counterpoise basically diluted the unknown quality of this novelty to sanction growth and development beyond the opacity of changing times.Those who could surmount and survive this whacked nightmare of holistic garb ought to live forever like the angels to properly discharge what would have been the incapacities of the epitaph pasted in their grave.An unknown family tree share such immortal epithets opening them at ease with the sacred musings of immortality in their bone marrow.

Mankind embellished in the operative threshold of time and space functions eminently within the rational schedules of hitherto embattled natural existence.Not necessarily begrudging nature with their longevity limitations but the pure economics of the ephemeral human existence affords them the use of the time restraints in their apposite mass of capacity building.

Material logic it is not that it betrays its demesne of strategic limit but the affordability of time restraints to quantifies the apposite use of retarded space of time constrains mankind in every zeutergeist to optimize the immaculate but grand usage of this sparsely distributed but investible distance of time and space.

Mankind is born and dies within a given cause and effect born by climate change and dies by climate change.We can barely dispute this sanguinary bent a notch beyond the sacred moisture of this generation of causal relationship with time and space.Sedate folks beyond the scientific and strategic thinkers often jettisoned lofty voyage as the peculiar constraints of time allure them within the causal bent as their alluded cause and effect sets in unmoored.

The false attribution and pretenses of innovative thinking to seethingly foresee beyond the murky clouds of the hallowed posterity not only the most sagacious conjecture known to apposite time and a bonafide gusto to the drowning spirit of the contemporary but that the arts of presaging however lofty as it maybe only previews the precinct of even the thoroughness of known universes.The sporadic exercise time beguiling offers us unwieldy insight the more into the monumental hiatus of our immortal finiteness.

Moreover time and seasons yearns to betray us alluded to our finiteness at the very optimistic prejudice of ever fast changing operative threshold.The velocity of time and space functions eminently within the sacred opacity of time and space to demean the sempiternal moisture of its competitive rivalry change in the disparate dispatch of ever changing stranglehold of change ecosystem.

Mankind embellished by finite development of arts and culture empirically dismayed at the temblor and upheaval of changing times.The mandate of nature is eternity not change unlike the mandate of mankind whose aquamarine and torquoise waters hardly bickers in the hopeless stretch of this fading time.The velocity of change hardly overwhelms nature unlike the unlimited passionate prejudice of the birds of passage is endowed with curiosity and artistic reflections to fathom the immortality in their congenial bent .Held spellbound in the pandemonium of time restraints to articulate their strangulated ethos in the decapitated sphere of social change.Social liberty mankind cannot afford to change until the gamesmanship of science and technology had changed beyond the bleakness of uncertain times.To secure a fleeting passage through the opacity of this operative threshold the consumption of artistic reflections and the consumption of arts must be totally overhauled in favor of strategic innovation fretted by necessity.We could not afford to change the tradition so much quickly than can be managed and sustained in the sanctimonious piety of social liberty.

Mankind is embittered due to its finiteness in the strangled race of time and space and no wherewithal to save himself beyond the graveyard.A food for thought that the maverick barely wished to hear yet with no capacity to muster indulges in mordern evils the so called appealing doctors of science and technology as I'll mannered juggernaut still persevere in vain.Infact perseverance in the encumbrance of innovation to bestow manic depression on the history of developing nations and underdeveloped climes.Methinks the best option to massively invest in the science and technology of the heinous climes is endowed with all the strategic intents of graces and egalitarian muses of mankind.Although the limit is estranged from the global pantheon of growth and development where domestic trajectory unaligns with this wish of closing the divide.The other half agitates not to be recolonize once again yet not endowed with the chastity by nature to growth growth and development in the most ideal proportion.As propounded elsewhere that the pandemic bent of development gap can be closed infinitely when one global country Earthia is endorsed with hundreds of country states bestowing highly harmonized and highly anticipated prosperity budgeting of every country state to benefit from the same velocity of time investment and wealth transfers across the world.

Beneath this elusion of public proposition there maybe no specified and alternative hypothesis for closure of development gaps beyond resolution of spatial movement where the imperialists may have upper hands once again.The miasma of dread polluted human psychology of the prior times does not help matter.Albeit the extant differences one find it hard to endorse the egalitarian musings of this strategic intent .Most specifically the castellated spirits of equalitarian semanticism giving the prior antecedences of inhumanity of mankind to mankind.

The precise velocity of time and space in garnering and funnelling time with the checkered endowment of social change not nonplussed with the most appropriate mass of social liberty we cannot ascertain too quickly .One thing is clinically certain in the liberty of time and space the operative threshold of social change cannot be divested downhills but can only be raised in alignment with revolutionary demand and exponential demons of historical responsibility.The price of historical liberty is not negotiable once the optimal value of social liberty is known beyond the castellation of the hallowed time and space.Once it is also empirically proven to govern the sanctity of social change for the production of the most ideal historical transition.The price of revolution is the modulation for fast changing civilization that the prior times cannot go berserk in reprisal of the latter times;that task of social liberty cannot be detested beyond the opacity of fast changing times that this equator of fast changing modus operandi for history to obtain the critical value in the primordial ecosystem of fast changing times.

The price of social liberty keeps changing not assuredly being fixated at the most affordable threshold of social relations.A common knowledge that tends to betray the construction of human consciousness towards the consumption of artistic reflections to negotiate for forward integration of the hallowed times.

Be that as it may,the capillarity of growth and development unveils the crucifix of fast changing times to benign and benumb the growth idealism even in mirage of the forecast and allied optimistic prejudice.The politics of human prejudice in most cases not visionary downplays the quality of innovative times.Moreso as we go remorseless towards undertakings that could depopulate the mordern times from the quagmire of subjective followers hip and subjective leadership.

We re not dismayed by the prior engross of this monumental lacuna to dislodge growth and development from the pantheon of social relations.Peradventure for the umpteenth time the velocity of growth and development cannot be guaranteed beyond the bestialism of political relation threatening the sanctity of economic relations;That economic relations being perpetually undermined by political relation requires the demotion of the latter and the unseen escapades of social relations that guarantees prism of social liberty be affixed as the center of equator or the calibration of the radius or diameter or circumstance of this apposite mass of social change.We aim for evenness of development when affordable access reaches every mindful actors of development to divulge development politics from the sacred heart of developmentations of the latter times.

The Father Of Mordern Day Nigeria : Ladoke Akintola

The blogger ibikunle Abraham Laniyan aspire to be the father of modern day Nigeria and examine the possibility of this claim in the piece below or so to say in a fiction like prose Enjoy the reading.

Made sat elegantly on the Otoman cudgels and cogitating the fleeting times and Onimode entered petulantly so to say in a huff to bombard his cerebral sibling having been scorned outside at the news tand and sat downcast.

"You looked exhausted and peeved . What's the matter with you?" 

"I was assaulted by group of discussants at the newstand over a barrel of stupid questions that had no earrings whatsoever to my likings."

"Interrogation!What did they say this time ?"

"It was about discussion on Nigerian independence and I told them they were wrong and insulted instead.

"Did they say'Nigeria got independence in October 1st 1960 from great Britain when the Union Jack the British flag was lowered for Nigeria green white green.?' or what?"

"Exactly but I told if I come tomorrow my sibling would dispute them and they would be the greater fools than I was."

"Okay!"

"I was even coorectting a blatant liar one of them who said it was in 1914 same as was admitted by Obasanjo who cited the same as an excuse to demean and demystify the independence day celebration as you concluded a week ago."

"So just that right?"

"Yea I was not happy and I was disgusted as one of them slapped my keen aficionado "

"Don't worry but you came home late ten on the dot?"

"I went to the bar to cool my head off.I was really embarrassed."

"Tomorrow is Sunday we'll be there to buy the papers.Was it the same group of gangsta that we confronted two weeks earlier? I mean Gbile and junior?"

"Yes they were about six guys in their camp."

They fell asleep on the couch as the evening eloped into night unguarded and unmoored.On Sunday they barely go to church and arrived at the newstand late probably 11.30 am in the midst of thick discussion which usually frustrated the lily livered discussants with uninformed gesture and Gbile and junior melted at their presence.

"See mad he brought his brother and ready to punch us."

"Don't mind them "

"Mumu argument.You wanted to displace history and lie"

"Did I not oppose you yesterday and you brought your brother to save your face?"another rambunctious comment.

A group of discussants emerged to join the discussion and hurriedly move over to hug made

"That made is now around I tell you the debate is won and anyone who say a word after is a fool of the century.I was in Lasu made routed to scorn and calumny fifteen dons .They were speechless and sombre to his golden words of wisdom.I was shocked too"

"Keep quiet why didn't he go to university and be a lecturer"

"Don't mind him.This is a newstand and everyone is a lecturer and a professor.The only unknown university in the world."

"But you know history is not your opinion do you know that?"

"Is telling you?"

"Na one na mumu talk Anthony enahoro moved the motion for independence.Full stop."the same guy Gbile flanked by junior retorted again to fuel yesterday debate.

"Your brother is a fool to argue that"junior  metaphorically concluded.

"When did enahoro move the motion?"Made asked

"You re asking me? Go and ask Google"Gbile blasted him

"Who called this one encyclopedia?See the man you called encyclo or a sicko?He didn't know anything."

"Stop the ranting of an ant you dementia apotu senile psychosis eroded by khamsin an arboreal eyesore"

"He has started again same way he floored Lasu a wole Soyinka person.Learn man you dullard"the rest of the filthy engagement were quiet to simple history that they muddle up.A mountain mole hill gone sour.When the tension dies then he spoke in the face of sibling broken apart with hysterical belly laughing .

"I told you made would dispute that". Onimode stuck in gusto

"See in 1953 Anthony enahoro moved the motion for independence that Nigeria should be self governing sovereign entity by 1957 and it failed woefully.Apparently so it was motion by Ladoke Akintola that was adopted and later succeeded.See how a much vilified personality got independence for Nigeria.

"So the father of mordern day Nigeria was Ladoke Akintola 

"Yes he is Ladoke Akintola despite all the hatred you guys have for the Ogbomosho people."The rapture of the engrossed silver silence took their medulla deathknell by storm and four or five of gangs left leaving only junior with Gbile as aficionado of made chanted eureka 

"Made won you guys again.He has never lost an argument for a good two decades and his views always intricately different."

"He should be transported to America and does not belong to Nigeria."

"See listen some folks when we got independence we didn't fight for it and we didn't cherished it either since we barely fight fought it.They faulted the green white green flag devoid of red colour in the spangled flag.Check the color red in the British union jack, American 🌟 star spangled banner, German federal flag, French flag etc .Red symbolizes blood struggle in blood and sweat.That we were not really interested in the substance of independence and infact the presidency hardly take independence day serious.The story of independence was the first casualty.When the coup of 66 was perpetrated by military officers they turned political brigandage into reckless arts hardly a recess from the perpetual act of political immaturity that stalled progress ever since."

"We know military worsened the sinking scenario"Gbile concurred.

"Exactly,was there any singsong in Nigeria and Africa of any notion of second independence?See after the fall of shagari,it was clear Nigeria is perpetually sinking under perennial yoke of internal colonialism"

"Tell them what you said Soyinka say?"

"He said the leaders were not inteyin governance and their interest was talk and hand turned foreign colonialism Into domestic colonialism."

"Uhhmmm"

"Independence day had become a mere congratulatory messages and when babangida took over power he was much interested on his birthday and august 27 when he took over power than the essence of independence day."

"Too bad who is now fighting for Nigeria?"Junior lamented

"None whatsoever.Infact abacha did not celebrate it for much of his tenure and same with Obasanjo and his ignominious disciples like good luck Jonathan,Yaradua.Did buhari not loose his sanity when he took over power?If we can not defend glorious day of freedom it can be tedious to appreciate the value of Nigerian people."

"Am sorry to bother you with my ignorance "Junior pleaded.

"This one pleaded don't listen to him next debate he would start to pour scorn.He's never tired archetype.I rest my case" as he departed too in a huff brandishing his sport tabloid.

Yo

The Concept Of Liberty And The Economics Of Liberty

The word "liberty" seemingly and unarguably the most misunderstood praxis in the history of mankind and yet still strategic human thinking find it hard to expostulate the quality of its organic impact on their own biases and various enthusiasms of intellectual leanings.

Liberty simply is the consummate slavery of arts and the crafts at which standpoint is leased at the maturity of craft effects.Liberty is non negotiable at the plough and a very complex growth of artistic reflections and then eponymous arts not seesawed to the obscurity of historical production.

We shall not belabor ourselves at this point to the custom of its consumption neither the abecedarian construction of the definitive allusions nor the trajectory of the assumed but make-believe utility.Certainly it is indubitably and ineluctably not rused in the industrial capacity; is the slavery of what you know instinctively embellished to the slavery of what you must do to the actuality of the semantic value entrenched of that ado.Precisely so artifices that you must do to secure the benefit of history.Benefit of history in clear term of historical review is the prime time value of time investment.

To condescend towards the prior definition,we shall as well pellucidly aver that the contours of arts and crafts conform to the very aesthetic dendrology and morphology and sentential structure of liberty.This indescribably breaks down the complex components and constituents 'resource of artistic reflections admissible to the delicious delicacies and delusion of human arts .The essentiality of crafts defines strategic impulses and the sizes of what craft effect should be at a particular period.The prices of liberty grow from the cost at which arts of causes and effects is mobilized at the plough.The plough suggests arbitrarily the point of task execution and the passion with which it is executed to fathom the impulse of prior and subsequent effects before they re hatched or attained.

Moreover we cannot summon arts unless the dubiety of the use and the probability of envisaged effect is endorsed beyond the grapevine of eventual paradigm.

Liberty of the will is the consumption of arts at very pithy sententious edge of the precipice.None of mortal resolution ever come close.Invariably none whatsoever.

The technology of liberty is hewn from the technicality of social chaos and now in mordern times embellished as technology chaos.Virulent times and spots of societal liabilities empirically push liberty of the will and causes the artist to be pushed to the wall prior to consumption of arts at a very embattled circumstance.

The truth about kismet ever strangulating about livery and the generality of livelihood tend to mock the use of arts to redress the warped defects of nebulous but fast changing times.When drawn at a tangent of nebulous times amidst numerous fringes of timeline perdition,a dose of rationalism could herald the turning point of another era-serendipidation.Not because it gains strategic impetigo for the proposed social change or revolution but given that no alternative is available.As the seaward follies capsized blood of the slain is certainly non negotiable.And unless the melange of human reflections could be sanctioned to save them from the drowning times the dutiful might be found wanton even prior to ado at the plough.

The spirit of liberty albeit a ditto in the khamsin pesah dustorm blizzard of drowning times cannot be censored to sanction arts but only under vertigo to succumb to succulent defeat prior to advent of the plough.

However that we cannot deny the facts wisdom tethers with time craves a condition prior to its leases of lifetime .Altered hope often decimated long before the artist acclimatises to the contours of historical transition.The berserk of history is found wanton in the climate change of this process acclimation.The practice of development and historical juncture of development politics can only go as far as the developmental leases of social liberty could give in terms of development curio and developmentational bias.Public goods cannot be discharged where the sacred omen is breached and lack lustre morphology prowls at ease in the pathetic embryo of altered hope.

That our liberty in the garrison of its liberty hall cannot challenged by icons nor threaten to optimise value and draining value from the feedstock of public good.As the subsequent times erupt the variety of liberty by forms and definitive appeals appreciate to redefine the essence of historical production and adapt prior times in artistic consumption into the latter times, bridging the divide with satisfactory prices of liberty.Depending on the foundation,it can only be ignored by the technology seeking maximal return as opposed to the lean operational budget .Not all artists tend to historically price liberty the same way and same method.Also the reformers must be adequately informed but readily in tangent with loquacious.

The Consumption Of Arts Towards Historical Alignment And Social Order .part one

Life is a repertoire of monumental responsibility at the growing cost of social liberty;and this cesspool of responsibility when executed tagged historical responsibility enables lovers of history to themselves evaluate the possibility of historical essence in real terms whether they make enduring contribution to the psychology and prime goal of historical transition.The use of arts undertake massive amounts of knowledge and when the use is deployed especially the use in motion is often arts .This use enormously gulps massive amounts of data calories than can be estimated by mordern science.It is becoming increasingly difficult to undermine the optimal use and optimal value of this consumption underpinned by data calories in relations to the causal distance invested at a given period.The operative atmosphere of the consumer and the consumption is driven by time investment of this arts undertaken in the muse of human responsibility when a given task is consummated.We shall have to be objective to exhume the exhaustive potential of the responsibility incurred by arts to terminate the liability of the task at hand.

However we barely dispute the magnitude of development politics undermining the use of appropriate arts in appropriate times of invested time.The growth of task at hand invariably ensues when the burden of liability not amortized from a given size of social debt become outstanding which they barely paid has grown beyond acceptable norm,then it is the exclusive preserve of the strategic thinkers to identify the resolution of making amends in the objective redress of the grievances associated with the liability fall out.This muse of identification popularly known as necessity in this context objective necessity in the growth of historical transition to chastise the unfair growth opens the floodgate of the new dawn.Here strategic thinkers optimises the historical setback to create innocent innovation out of the setback.Recommended responsibility and the use of time investment markedly opens up the art of time investment to be mated with consumption of human arts for the growth of historical responsibility.The use of appropriate data calories and massive consumption of most appropriate mode of knowledge however leaves much to be desired.It does not indicate that the price of every historical responsibility does not have corresponding effect with adequate capacity to amortise identified liability with the most ideal task.

What then is the primary purpose of artistic consumption?Do they have to align with the prices of liberty and the general purpose of historical transition?More often than not they barely align and the dearth of this infamous bent tends to misalign the growth of historical production and essence of historical growth.Is there an objective need to acclimitize the purpose of historical responsibility with prime goal of artistic consumption? History dreads the inordinate theft of this callous allusion and the paramount ensemble of growth and development trajectory is submerged from the standpoint of causal investment.Mankind squanders opulent mass of time investment at the concord of monumental misalignment.

The privateers of history barely correct this thrilling ambience of contextual knot until the stretch of industrial relations is fully entrenched and enamored to flow profusely from the marriage of social relations with human relations.This marriage produces objective synergy to correct the inordinate protrusion of this misalignment.The strategic long run impact on mordern society when the raving circumstances of the misalignment is expelled is simply the maintenance of social order .

Be that as it may the use of arts must be so confined within spaces of the objective alignment .Arts is a reflection of social mores indoctrinated in the spirit of social liberty to explore human liberty and domesticated in the social interaction of human relations.The word arts is simply domestic interaction of social relations with the optimal goal to explore the spirit of social liberty for the progressive consumption of historical transition.When arts are consumed the concept of historical responsibility undertaken for the growth of growth and development.It must be so streamlined to avert the protrusion of historical ailments including the affliction of historical misalignment.

A Travelogue's Festoon.part one

A cromulent coddiwompler,axiculous,kenspeckle,lamprophoniac,quixotic pauciloquent out of mephitic dysani,defenestrated by eleutheromania insomuch to pluck ado from limerence and meraki of apricated ferhweh,in repugnant of resilient hiraeth.Not a numinous dint of pernicious schwellenangst and egregious mudita to ingratiate himself with the papilionaceous querencia and peripatetic retrouvailles,a sondered sollivagant on the attic shore of abesi.From the Ubuntu of aching ados,his vellichor in sychronicity of novaturient eudaimonia.Adrift from the mixtymaty,spizzerinctum and matutolypea of the baragouins,fafflers,fimblefamblers,forjeskits in feriation and quake buttocks smothered with kakorrhaphiophobia,lallation and haunted with oneirodynia, gourmands with pozzywallah,ombibulous raving with scuttlebutts,limburgers,verjuices,demitasses,companages,scrumdiddlyumptious mulligatawnies,smorgasbords,rechauffes,slobberchops,alamodes,alacartes,rummers, tapsters and alehouses'afficionados and hogos,the tiffin lover,almondeyed,makebating jigamaree and ambiential but ambidextrous ampere,loofed himself,with drawn sword from forel,in whister-twister,coast home with pyrhic victory with quenched derechos.Scarebabies,clinomaniac,atingled bafflegabs,still on the recubation,till the standing ovation was dished out to the obeliscolychny.Did he not traduce them the betweenity of breedbating clinchpoops with contempt and cachinnation ?The xertz of agastopiac eulogy pours he in gusto,the asportation and backberend of dreams suspended.The arcadian,ulotrichous globetrotter drew fortitude from imperious martinet of insouciant n'est-ce pas.Orotund but noisome interlocutors,dribbled with weltschmerz.Hurled himself like a vagabond,sapient spirited Zorro, willynilly in the teepees and wigwams of the obstreperous deadwood, nocturnal hunting, not the scintillating treehoppers,to 

A Nidolous Colony

The nidifugous sunset where the  sunrise eloping nidificant had fallen 

And nidiculous diurnality evaporate in nickel and dime 

Nictating and winking with nictating spasm,

Niddle noddling the gaunt landscape like the nid nod of the nidges the sauntering agama lizard the nidering nidget of nidolous nidulant 

The nifties of the niff-naffies

The Essence Of Historical Transition

The principal motive of historical production and the theoretical postulation of historical transition by essence is to preserve the apriori of prior times.What if the essence is defeated what happens to the growth of culture in the massive production of historical transition?

Infact no mortal could outlive the influence of this interrogation than the semantic semaphores of historical tradition and we re not been simple mean to admit the translucency of fast changing times.When the essence is defeated and now polarises and betrays critical return in favor of survivalism the depraved nature of changing times launches a reprisal unknown to laity and punditry alike.This is certainly tutored to trade repression and colonialism such as the superior doctrine of aryanism as the ultimate prices of social liberty and western civilization.We re not timid to infer that the mass inequality of wealth and mass poverty and the phenomenal growth of western aggression testifies to the impunity of unbridled aggression that fraudulent manipulation of historical development is leveraged in favour of the development buccaneers of mordern times.The truism is not fallen on deaf ears where the transition of development politics run down infested by the politics of human prejudice is disenchanted and disencumbered to admit that its causative influence feeds into the long run the appalling nature of porous historical transition.

Empirical evidences abound that when the general antics of such monumental fallacies encumber spiritual chemistry of the state the scourge on the welfare of human relations economic relations and political relation threatens the very existence of the state.This in particular applies to African economies where everything is spiritualised ;unlike the proper awakenings of the economic relations and political relation to launch timely reform that focuses more on material existence of technical evaluation to pass verdict especially scientific verdict.

The Quantifying Essence Of Historical Responsibility

Trust and the kind of confidence we have in the characters of trust tend to deify the bearer in every farthest and nearest outlay of human responsibility.We meet daily undertakings with our spectral dint of responsibility marketing and responsibilities incured in the amortization of periodical liabilities.We do not really identify the quality and quantity of human relations until the strategic demand of social relations riding on an even keel of social liberty has created the golden necessity for the growth of developmental responsibility.Be it tamed or untamed responsibility is the prime transaction of human arts and the best platform to train human resources at the very sinecure of consumate arts When condition triggers such imbrication of arts in the basic economics of responsibility marketing,the true potential of human resources and artistic reflections is unearthed by the development of uncommon responsibility that might open up mandate for utter innovation and fully entrenched in practice.The artist under interrogation is seen bargaining for the outlay and outcome of the time investment and the stretch of time for the growth of responsibility and the rewards it can bring.In most cases we think the practice of such marketing and organic use is not unusual to the negotiable hallows of time investment.Given that every task at hand requires a peculiar offsprings of responsibility to execute them and when we barely place in the palaces of human ego actual value on the organization of responsibility we loose the cult personality, glorious benefits of such outlay even prior to maturity.This is apriori and not a specious farce I must say to the detrimental use of time investment.Then it can be said that that stretch of valuable distance between cause and effect is squandered" in the broad daylight not outsmarted by broad night darkness."Do you know what that means to be governed and swindled by ignorance during the day unlike the use of same often been the basic feature of the broad night darkness.

The precise worth of every responsibility in the marketing commerce is embedded first in the earlier responses, marketing communications and the quantification of the target task at hand.Given the increase in the duress ratio of this inherent task assumption,the optimal value of this responsibility in a responsibility commerce is lost.Hence often responsibility commerce is pillaged for the funfare of responsibility undertakings that barely connects the sanctity of this corrosive commerce.

To gain appreciation the best fiddle begins responsibility marketing afterwards of good but identified task at hand to lead into responsibility negotiation for a specific job order.Most artisans priced them in monetary value and true value might evaporate until the stretch of time investment is not only identified but the stress and distress of task is computed where there are no industrial average and common bandwidth.

It is undeniable however that the growth of living standard appreciate greedily as the human resource involved assume more of the tedious task at their disposal.Only human capital or artisan with established science could invoke this custom.They grow with time at every appreciable mass of time investment and infact become increasingly wealthy in a distressful climes where the volume of such tedious task assume the four corners of social relations.Albeit the economy of such task not abetting recession or trade depression the outlook tends to flip the coin above the average of responsibility commerce.At a much distasteful nightmare of humongous lacuna of development politics the magnitude of labour assumed in this commerce where industrial average is prominent increases the stress in both the commerce and the marketing.This constrains the growing quality of responsibility economy depresses quantity and quality of historical returns deplete the proper essence of historical production in the sacred moisture of historical transition.

We cannot truly measure the fundamental theory of wealth without a critical evaluation of the magnitude of wasted labour or lost responsibility found hibernating at every given mandate of task execution.This does not exclude the exclusive bonafides of human fortitude and the market resilience of the marketable human resource involved at the given period.

One is bent to assume the quality of trust and its strategic cohesion to the fundamentals that underpines it with the commerce of responsibility and the marketing communications aspect is synonymous to historical production and historical economies of scale found in such critical rendition of responsibility trade and responsibility marketing.Regardless of this distress and stress responsibility in the commerce of responsibility must be undertaken in most cases not for profit but for the preservation of social order.This ranges of historical perspective when we shall have done proper evaluation the loss of social order to the human society and the long run cost of social disintegration.Does it pay to launch social disobedience popularly as revolution or reform when prior ethical structure cannot be bettered by the fable of the subsequent so called appealing but appalling apriori ?Of course barbarians like we have in the newstand barely a resistance prompted accede the fallacy of the beautiful leanings.What have seen around us ?A cluster of chronic underdevelopment and deranged club of massive counter development.

Most often than not strategic thinkers hardly undermine the growth of historical transition at evaluation of the quality of responsibility social, human, political and economic responsibility that go paripasoo with allied bursts of relations in the general antics and historical antique of unknown responsibility economy.We decipher no congruous paternoster none whatsoever to secure the quality of growth at a time when development actors go berserk at this point.We hardly exculpate ourselves for the successive waste of time investment being plundered at the growth of historical production .

The Pyrates Of the sea.part one

"Shrill of the silk screened ,multilithed,imprinted and xeroxed similitude, searing silviculture,dancing metaphors so much adored in the goody goody sanctimonious pietistic Simon Legree of aesthetic dendrology 

An archetypical hale of simpering fastidious,prissy, squeamish moist of abecedarian jungles in their congenital singultus.The immersive concavity had my come town where the sinus cavity begrudged the coteries of a splotch,blotch,speck and smudge of simulacra, bespattered hemicrania and cephalalgia contorted at a coil and helix of slithered slinkholes.

Stalk this dross to sinuate in drivels tis the skate,slink,glissade, gliding in the fabled sky.A scoria,sinter,scum,lees of the backwoods whose shivved ,impaled, brashtides of the silver-tongued velvets,similes and sympaticos smothered by the silentitious appriori of simple purish simple mean,stowed away by the shookest shock therapy of simoom ,blizzard, khamsin,pesah,dustorm, Siamese twins and doppelganger of the drowning flotsam hung to the frivolous shuck and jives yoked in semilla,ganga, hashish,bhang.

Quite an appalling signus ?An alp of Himalayas ,an Delphian arm of immaculate but holistic piety,

Regardless the abnegated atonement did he unlearn the silded saunter ,veer,tilt and shooting blanks the shrunken dreams at the durees of shutterbugs island 

Not even a siesta to sideswipe astray nor belly laugh,guffaw,hoot ,howler at silage of fusspot.

The privateers,the picaroons, filibusters, Corsair,searovers on the crow.

Seapersons,lascars,jacks, seadogs , shellbacks and cadets in their squandron, armada and flotilla gliding in seesawed obscurity of the seagulls and flutters 

Not the shoegun as jerks in the shleps and totes to pull the lug of abnegation,corroded in abeyance and aberration in the searest of seasonal depression shriveled in the segue of torquoise and quandary of temblored acquamarine .

Hardly a grope on the seimicity of the sea of affection and the seaofflames that the neid,naiad, kelpies,nereid, ocean nymph, sea nymph,limniad, Madonna,in the Delphian oracles ,dirtballs,scuzzbags ,of the erotica peonage

Marauders on the wild scouted odds and ends ,shimmied seadrifts , littoral broken reeds in the wildberth, elbow room

A dishwasher of the intrepid theft, shrift of the delirium tremens,blue ebiositatis delirium tremens,blue devils,Johnie's, dementia apotu,senile dementia, senile psychosis of the irredeemable irredentism 

Alabasters of holy curiosity,setaceous ,bristly,chaetophorous,aristate,barbellate,echinated, hispid,setiferous,setose,setarious bilges feigned to capitulate the shatterproof and brassbound as seaward follies capsized on the high sea to the delicious delicacies of the bob,seine, piscatories, beluga,baleen,whale,sei,sea serpent, loch Ness,hydra,kraken, leviathan and brittle star.

Sail but in whose cay ,sea,cliff embankment, breakwater,jetty

Sign systems and syntactics for the semantics on the parole and langue seldom 

Nope self reproach  behold though in scanty or meagre dispose 

Nope senate either for semilogies to remorse 

So time is senectitude on the other side of the equator and afterlife

Halo where sunset rises and sun set falls and semaphores barely elope in subterranean subterfuge 

Gallows humour not the grammarlessness of sea Pyrates 

To unbutton the reticulation of the jagged,indented,serrated,notched, denticulate, sawtooth,saw like, serrated seabanks a respite of the fags and gasbags 

In serpentiform but lustrous seraglio semestral of the transmogrification 

Not out in a thumb and not sent on a wild goose chase

Sentimental fools sewerages and effluvia neither set on pedestal nor serated at the last frontiers

Does the kismet ever subpoena at sequitur the yearning dices of Alakazam?

Brethren lone wolves from an ethnocentrism in lymphatic but sequacious folklores beheld sententious pithy grouch's of ageless infirmities 

Quite a diaphanous luminous semi opaque crystalline langue on the theft of time 

And lo they send up balloon to send gallows,on the scrag,lynch ,gibbet and noose 

Hoist the beautiful dreams of golden morn

Spew out botulism, septicemia, toxemia,septicopyemia 

The Mathematics Of Ifa Oracle.part one

We have enigmas in this country and we cannot be dumb to afford the sanctity of ifa gospel.According to the corpus of ifa oracle by Alfa Rasaki Atanda, that the ifa oracle is added plus 4 +4 in 365 days a year to indicate plus 8 in 365 places per year.He says this concept of fourfold in two divisions is called mini eji ogbe and plenary or full eji ogbe is plus 8 not in two fourfold divisions.

He says this concept of eji ogbe was invoked in the libations for the birth of Ibadan and not satisfied with the libations resorted to the use of hunchback as the next rituals.Ibadan pioneers recoursed to the use of abuke or hunchback for the purpose of creating populous city tricked hunchback to lay on a mat with well beneath.He was tricked to lie on the mat oblivious of the hidden well and bushwhacked until he was drowned but he cursed Ibadan pioneers as he was drowning.However but before his drowning he was tricked to list the ritual elements vital to make Ibadan a populous city.He gave them these ritual clues and afterwards of the third Sundays was beaten to death and drowned in the well.

Unfortunately he was not a true hunchback having been beaten by snails with protruded back.A thorough hunchback had petty scrotum and smaller penis.He laid a heavy curse on Ibadan though you shall be many but shall be quite shallow and a citadel forged for brouhahas.

He says of obara ritual for head worship and you must use meat ,fish and smallest notes of 4 ten nairas signifying blood or four muritala or 8 muritala notes.You use it for head worship at night scratching your head and body with them.To dispose them early morning you give and distribute them to every malam, giving fish to a different person.At time when there is expensive meat you resort to cheaper alternative like fish and could crush the fish heads with stones.

This method often profit immensely the libator and his request is never found wanton .The blessings of the four corners of the earth upon him shall be at the supplication and invocation of the ifa oracle .

The Plight Of Social Liberty

The therapy of development politics and social relations stems largely from the rigidity of semantics arts without with the state and the law is nothing but a chaos on the sand of time.The magical powers of social transformation rest largely on the negotiability of the consummate arts to market the most appropriate prices of liberty for the purpose of historical transition.It does not optimise only within its demesne but beyond the infraction of contextual opacity to which unpalatables of causes and effects have been prepared to stay lukewarm in the prospect of this thistle of transition.The lackadaisical deportment of the human spirit to unlock the spiritual capacity of the mind beyond extant lacuna and the dearth of institutional integration into the monumental cost of flaccid liberty unwinds the scholarship of social relations to midwive social change.Be that as it may,the prices of liberty are amortized according to the leverage of historical transition that supplant them.Why do people restrict abject intuition and education of the mind for the betterment of human civilization?Why do people restrict regulated liberty for unregulated liberty to water down the quality of human liberty for the distinction of unmerited social liberty?Does industrial relations ever capable to guarantee the quality of social relations badly needed for the attainment and maintenance of social order? Apparently we bid for the facts and figures only with palpable substance of empirical evidence to supply us proper antidote and antibody for resolution of social malaise.It takes centuries of trial and error either by commission or omission for the maturity of human thoughts and human relations to be refined from anomalous quagmire of sinking times.Neither the sinking times nor the blissful time any better when extrapolated by a priority apriori  or priority of priori.The plight of this refinery often flies at a tangent of monumental distress and opulent turbulence.We cannot be so psychologically divested from the intensity of the intensive desiderata and thoughtful landmines of history to jettison the scourge of poorly priced social liberty.We cannot exculpate the dungeon of this cantankerous mould from the drawback of civilization setback.Methinks we contemplate that history travels on a straight line and sincerity of curvylinear to traverse into drivel of backwaters with no wherewithal to salvage drownings of backwood men.The prices of liberty change the orientation of history every century to recall recoup and forego lucrative bursts of the ravages of history from the paradigm shift of a given historical transition.The most specious farce of human liberty trails undertakings of natural liberty to sanction outdated mellow of forgone history.Then when the essence of liberty is defeated automatically the decline and emergence of historical transition too become derelict in the true prices of liberty.The orientation of history changes with the barometers of social change that are underpines by volatile forms of liberty.To be annexed by the changing relics of defeated history is to be unveiled by the aspiring voyage of successful history.History leverages meandering posture of social liberty at the very least outcome of forgone liberty.Most forgone causes are long term forgone effects as there are not forgone liberty without forgone civilization.The capacity building of changing civilization unwinds the operating scholarship of changing times.There is no iota of prepared muses to inhibit provision of development and developmentations to unlock most appropriate mass of development for optimal velocity of development.Social values are the most primordial valuation components to explore time investment and liberty prices for ultimate procurement of civilization welfare.When we leverage on industrial relations to secure the practice of development that guarantees unity of purpose between human relations and social relations ,the social menace of bleak posterity retreats into backwoods of unknown frontier.Capacity gap by the ways and means of institutional integration takes the mode of uncertainty to harness the certainty of the time investment semantically applied at grotesque template of development market retrogression; Obviously undeniable that the cluelessness of empirical theory add a notch to dislodge requisite velocity of growth and development in the most pristine trajectory of historical transition.Parsimonious consumption of historical transition benigns the immaculate conception of historical production beguiling insomuch that fragile nature of human society tend to absorb social perils and instantaneously absquatulate into the winds unmoored.The folklores and the folktales of the human relations and fast changing velocity of growth and development bestows a compelling gizmos of fallacious and ostentatious wealth into the unknown posterity.The growth of industrial history invariably a benediction of the holistic but transient social liberty horrifyingly subject to the ravages of social change cannot be restrained from the gallivanting sprees of forgone history.It is inherently costly to the wear and tear of culture as it were to the wear and tear of even retrogressive history.The paramount ensemble of the state is the critical value of changing prices of liberty for which a civilization at a given time of historical time investment is possible and debatable.Peradventure so to say not unmet by abrasion in the subterranean homesick subterfuge of changing times.

We cannot deny the fact that I reiterate that the state a meta logical diversity is an 

Natural Liberty Versus Social Liberty . Part 1

We re what we say which when we say it redefines the essence of who we are and the very outcome of what we seek .The thrust of human relations does not unfold the true identity of the human persons and the characters of the outlay we invest cannot be divested from the personality social relations bequeath upon human relations when accomplishment is transacted from the general purpose of the historical transition.The primary intent of historical production is the significant posture of this golden transition that history barely eludes when submerged in the most distant horizon of belated effects.However the production of history unveils the trajectory of historical transition and that without the growth of history human identities sancrosanct upon the atom ,predilection, jurisdiction of fairness and justice the lambent idiosyncrasies of human relation exist in a vacuum.The price of liberty is preached from the sanctity of historical production where the transition invariably the golden transition exist ad infinitum to preserve the sacredness of the organic and inorganic atoms of natural existence.Behold that the concept of natural liberty cannot I reiterate cannot be procured beyond the opacity of the oracular grimaces until the golden transition has mature.The main exponent here is the investment of times in the archipelago of dreams to obtain the critical muse that empiricist bestows when prices of effects are harvested from the most sacred sanguines of human circumstances.The maturity of time in a timeline and timeline analysis of time investment semantically unveils the true identity of the human persons and the coherent prices of liberty.The most primordial ecosystem of liberty cannot be denied the appreciation of the full quality of natural empiricism.Not the mutuality of this appreciable mass in the production of historical transition that matters alot but critically the ultimate prices of liberty when effects are benefited in the long run.A cursory evolution of empirical evidences alongside market survey of historical accomplishment bequeath us the sanctimonious curio of historical transition.We seek the intense identity of the human relations and the functions of the social relations and economic relations are undertaken shrewdly for the growth of history in the warped backyard of political relation .The nightmare of humongous political relation persist virulently in mordern times which when not augmented in the embankment of qualitative political relation threatens the quality of industrial relations in the long run.We re known to go berserk where power triangle is threatened at the radius of human prejudice.The operating system of the historical production ensnares the jungles of civilized society whose trajectory of uncharitable muse unfolds the cumulative frequency and objective identity of the changing times.The objective state of the human culture empirically proves the immaculate conception of social liberty .It cannot be detached from the perception of what the prices of natural liberty are in the sanctity of historical effects.

All modes of human resources servile to subservient arts must be consumed in the undiluted transaction of arts so to say frankly industrial arts in the consummate context that society that should be organized encircling the concept of social liberty must be constrained at will to have learnt from the blundering precision of natural liberty to sacrifice this mode of liberty in the background of social liberty.Natural liberty posits that all the colors of rainbow shall have to be withdrawn and sacrificed on the altar of unrivaled necessities that trade this know-how of intellectual practice.The ways and means of bursting the uncultured frontier of natural liberty gather regalia for the embankment of social liberty.We cannot begrudge the forms of human volition over human relations to forge the concrete path in the politics of social relations for it is in the critical alibi of consumated garbs as the ultimate key of fairness and justice .The elegance of lifelong prisoners in the goal of the unresponsive natural relations for which the prices of liberty are at work for the acceleration of the true price of liberty.The profundity of changing times calls for smother of the times 'raving rantings bemused at the negotiation of beguiling liberty.The aroma of diffusion out of the ordinary shares proximity to the tardiness of artistic reflections. To a larger extent unsheathed at the vivacious politics of human prejudice.When in the circumlocution of the raving times and ranting times the folklore of historical transition may not be learnt from the impending quagmires of successive times.The mutual benefits arising from the tapestry and connudrum of liberty school restrains and ostracizes the intrusion of artistic reflections not insulated from the blockade of human prejudice.Being the greatest nightmare of the state,the scourge of human reflections upon which the quality of human arts is based is not under duress when the arts of reasons and conflict resolution make fabrilously at the dungeon of immortal silence.The optimal rendition of critical times opines that the state as an aggrandizing metaphysical object nukes a critical mass for the appreciation of the objective muse that unfolds the cumulative frequency of the social relations securitified from muster of artistic reflections.The movements for artistic reflections jeopardize this nuke when politics of human prejudice pollutedly opens the floodgate from the circumstances of social chaos.The formation of natural liberty exist in a chaos where the formal institutions of social liberty had launched a coherent state only for the enabling acts to be impulsively impugned when social order is under siege.

Invariably we cringe that the primacy of natural liberty is often under siege and of such interegnum we re buoyant force to unlock the penitent potency of social liberty.The author of social liberty not the self stricken consumer of eponymous arts neither the human relations nor the social relations and economic relations but sacred mass of market rational forces See the radius notes by the author in the dual monetary macroeconomics of marsolism.

The nature of this chaos we hardly know not to be casticated by expulsion of logical thinkings . Methinks in brasstacks that exploration of footloose dance of abject necessity to unveil logical thinkings is at work to unlock the phenomenal reprisal of social liberty on the nonchalant posture of natural liberty.We re not held spellbound by the sanguineous sanguisuge of natural liberty to weaken the immune inquisition of the art of social liberty for which the boisterous prices of human relations are paid for the positive mortgage of human society with the clarity of social liberty.The quality of social relations might be tardier to coast home the golden fortune of mordern civilization.Mordern civilization is priced by the avalanche of negotiable liberty supplanted from its scholarship to provide a stable climate for fundamental forces of social transformation.As immediate but empirical evidence of consumated arts the prices paid for the scholarship of liberty and allied justice unleash the restraints of time and characters of every liberty procured at the tapestry of effects.The welfare of the state is colloquialism, codified guarantees and stability of predictable liberty over which a stark denial of such historical transition elopes beneath Davy Jones locker.

The use of historical production does not have to be scheduled by the sacrilege of the prices of liberty to shirk affordability of the guaranteed returns.The aesthetic animation of the uncivilized freedoms calls for subjective consensus for holistic adoption of natural liberty.Until the sandbar of technology chaos is enclosed the nightmare of humongous freedom is never resolved from the miasma of strangulated hernia of natural liberty.The existence of the metered arts weighted by empiricism of yonder times the folklore of historical transition and liberty schools cannot be so happified beneath established standard of human and social objectivity.We assume that human society is objective when the state is free from the politicisation of development practice enabling acts of development buccaneers across the various drafts and supposed clues for the proposed state of social transformation.Transforming the state of social transformation is even harder given the lethargy of development management in mordern society.Development is tardier in objective returns where chronic dearth of development supply harangue the most appropriate capitalisation of the development demand famished in the faculty of cluelessness and department of thoughtlessness.

Not until the use of historical production mated with logical exploration of social liberty we re not only going to be appalled by the sacrilege of development duress but the clogged within the coastline of immaculate retrogression.The aghast state at a point even in the most advanced societies could set in when development elsewhere is disincentivised by imperial states being the exponents exporting logical underdevelopment to pathetic states.The aghast points invariably portends worst calamity for the advanced climes stupendously stupefied by the ethical structure of retro vicious cycle of development politics.It is not ideal and a lucid evidence of development undermined in the estranged purport of social relations.Liberty of the state happens when discountenance of development practices is not encumbered in the circumference of development politics to betray development demand should there be any in the reprisal of development politics .The quality of time investment in the long trajectory of timeline and timeline analysis is only invoked to produce tangible effects when the purpose of the investment is historical production of growth and development.Only development and positive development politics could change the spectre of human relations, artistic reflections and inherited traits of objective citizenry in the chiaroscuro of proven social liberty.Then apparently social relations in the long run dovetail into mordern civilization atomised by science and technology of the uncommon market.Within the space of time and the age of time the golden heroism of development practice invariably excelled beyond the stupidest stupor of clueless politics of development.The prices of liberty is worthless in which state of development politics is not ennobled by the sanctity of ideological freedom and holistic vision in the isle of arts.It is sharpened by the circadian rhythm of monumental distress.Visionary developmental politics are not in denial the surfeit of development demand to clamour for the spectre of universal prosperity.The ethical structure of the state changes at the same ratio at which prices of liberty as mirrored by development politics changes.Not held spellbound in the sand dunes of incriminating distress points and aghast points the state of liberty could affect this heinous nightmare of public anathema.The voyage of liberty declines as prices of natural liberty fall wherein the voyage of liberty increases as prices of social liberty exponentially appreciate in the direst effect of unpalatable causes.The growth of history is equiproportionate to the growth of liberty in the long run .This is technically feasible in an objective clime driven by the egalitarian propensity of social relations undertake the phenomenal use of arts and culture.When the price of liberty falls development politics rises where development demand is constrained in the surfeit of this imbroglio politics.We do not have to evaluate the primordial growth ecosystem of historical transition to know the rise and fall of development politics and the scholarship of liberty a state requires at a time to feed and free humanity when egalitarian propensity is harvested uncensored.The operating income of development politics and the scholarship of liberty is information retrieved from the dungeon of development practice.Of course is barely enough to warrant quality return when the embellishments of such egalitarian texture is critical missing in the downpour of arts and culture.We do not nullify and molify the opinion of this texture for the purpose of humanism but the prior trench warfare of inhumanity of mankind often appreciate the quality of this sacred thrust.

However for a larger swathe of the entire landscape of natural existence and ontology the pristine thrust of development practice meandering through development politics invariably cringes to subscribe a fixed pattern of standard development for which when unleashed barely eludes its sanctity by practice to be precise so to say from cause to effect.Infact a cursory look of the human horizons of social liberty also afford similar framework intensely invested between the two distances between cause and effect wherein time is invested to produce this fixed pattern of standard development.For instance in the vision of my head afterwards of a scintillating trance unveils the spirit for God assume the holistic authority in the transaction of history by fellow believers across this horizons with fixed pattern of behavior and ethical development.Then the author mooted and advanced his position papers on the scholarship of mother nature like the muhamedan faith and similar pieties to hold the logic that spirit of mother nature hold the precision above his breath of medulla and spirit for God given the exclusive preserve from the region of the heart downwards.In the findings for medical spiritology ,often unveiled in trancd fallen posits demise and the use of demise in the mortal demesne often belong to the authority of the spirit of god and to live forever suspend demise the spirit of mother nature could prevent the former spirit from overwhelming the mortal breath with death.The discovery the former invariably massacres homosapiens at old but not so with the newly planted latter spirit.The design of the spirit of mother nature is speculated and assume to accommodate stability and stability thrust upon its accomplishment.The voices in these findings suggest the former to be eternal foundation since it supplant four corners of immortal life would enable spirit of mother nature too exist ad infinitum while exhibiting stable designs but blessed with ever changing artistic reflections and human predice with the hallowed immortality is guaranteed.The dotard voices in the trance enjoined the novel bunched apparition of the holy piety to produce this spiritual facts in bookish notes for future reference.

Although mother nature exist prior to creation and prior to chaos and vacuum but its form before formlessness and form was barely known until the author unfurl the magical stone in this somewhat science fiction or science fictionlike spiritual survey.

The barometric pressure and temperature of various barometers for measurement of the spiritual adaptation of every holy piety under sun including the belief systems extremely differ from the ethical structure of these religions when combined.Be not confounded by the research of fellow pieties that all religions have a singular etymology or living source.It is evidence that practices and the ethical structure also extremely complex and differ.

The concrete path to development and the divining pattern of this framework obtain muse when the assumed eternity of mankind is assuredly proven to the nightmare of the mortals and bird of passages.Moreso as there is no resolve not to unlearn the strategic evils of this invidious beliefs unless we make bold to terminate the eternal curses of christian faith and Mohameddan faith not in the next afterlife but in this current tension.The balkanization of faith held in sanctity of ideological freedom fairness and justice assimilate beyond perverted scandal of perilous times.

Pelucidly there is no contention the spirit of god kills mortals faster than they do with the spirit of mother nature.In the same trance ,haggard nature of the gaunt frame supporting a lifetime wood of thirty something years shuddered me.The wood refers to spirit body structures that supports the existence of the human persons was already gutted by wasp and bees and equivalent virus of the mellowing body.It is not surprising that life expectancy has fallen below ordinary scale or average cost of the human relations.

Development Politics.

The art of politics like the mensrea of science and technology is a semantics and paroles of the growth of history.The reproduction of this umbilical cord of mass development unveils rationalism behind development demand and productivity of development practice in human society.Development services where logical thinkings are not saturated are barely undertaken from the frivolity of development politics drawing clues even from the sanguines of this practice.The growth of industrial relations therefore stems largely from the swift growth and oleaginous interaction between the social relations and economic relations via objective resources of human relations in the long haul.Periodical bruises on development projects are allowed ranging from discourse to pure physical resistance to the uncertainty such practice super impose upon the unpredictable characters of change.Where demand for development is growing at a disequilibrium of the inherent supply velocity the concrete concept of mass development is denied in the atrophy of consummate artistic reflections.The movement for change often grows from the insensate computation of development forgone causes where development authors are at loggerhead with the semaphores of development politics.The politics of human prejudice often lost in the long run is given an objective muse not calumniating reprimand when affordable access to industrial information is laid bare.

However the prime motive of development and especially mass development is downright impossible without the growth of historical transition.Moreso as the size of historical production is a determinant factor of the proportion of the growth and development trajectory that could be experimented in a civilisation.To those who are conversant of this pragmatic bent in an unpredictable social life better think again the downright impossible scenarios where the growth of history defeats the general purpose of historical transition.The growth of development expostulated from the growth of development politics to undermine the quality of this historical production at the miasma of incurable effects.The volume of strategic thinking brought to bear is incapable of the most appropriate corrective action and policy reform where the general purpose of historical transition is embattled and embarrassingly jettisoned on the altar of human prejudice.The pregnancy of fairness and justice can be tedious task to surmount where the downhill of development awwdemand perpetually fails to recover.The objective thrust of social liberty underpines the quality of this general purpose to maintain exponentially the essence of historical transition.It adoesn't drag for long when the general a folly or last frontier to attain the civilization of social liberty without which no state ever exist.The forecast of such mechanistic goals quite easier when true purpose of historical transition is not bedeviled by the quagmires of development politics.

Development and developmentations unknown to laity are fact and figures not demented by semanticism.The monumental cost of development is not paid for until the prices of liberty in a social up has fully bargained in the most sacred onus of historical scholarship.It barely thrive with prejudice of development politics which by itself corrupted by the politics of human prejudice.The prowess of human resources and social relations at our disposal quantifies the strategic limit of growth and development in mordern society.We should not undermine most appropriate mode of time investment that seeks to demystify the probity of development politics.Development prejudice grows from this cringes of  disapprobated politics to undermine growth and development even prior to cultural exposure.

The politics of development in this context of the cultural divide we re bent inordinately to revive, maintain and sustain and infact outlive the composure of development. The components of development politics as it were as reliable as it may seem formalises development equity using the quadratic formula of human relations.Development components of the cultural revolution begin the rapture at the accomplishment of the essence of historical transition.Policy reform and capacity building program share the prestigious video of the size of development politics at a time.It is the barometer of phenomenal historical production.The construction of the human consciousness sum up total route of human relations and how its framework is exploited to marry social relations and economic relations together accelerate objective muse of mordern times.The material existence of economic relations enjoins the ratiocination of the porous industrial relations to conform into the factual cost of liberty forgone.The hood does not make a monk amplifies the phenomenon of objective obscurity and confiscated identity of the human persons permitted to sacrifice lax deportment for a sacred onus.The righteousness of the righteous cannot I reiterate cannot unlearn that sacred portion and holistic beauty of human existence to foment loose exit and warped inclination for a wandering wanderlust of specious historical transition.Development is politicized by the smoky elves of development politics and when ostracized from the purview of this politics every idiocy at the cause ordinarily grows the gangrene as the very lots of the idiocy propounded.The politics of human prejudice pollutedly opens the floodgate from ambit of development politics.The use of development politics broadens the strategic horizons of social liberty prompting several adoption of historical template in timely response to beat the crucible of fundamental engineering.

A Conversation With My Proposed Financial Adviser .part two

Take a look at my prior Wasaap chat with financial advisor 

"Anyone who fails to support Midland Cosmos Ltd is not wishing Nigeria.we have studied Nigeria and we have seen it is empty and shallow and one will die.Maybe u don't know what I know.One the politicians in Nigeria are not in the interested in the business of governance and governance management and governmental system management serious infractions everywhere and corruption.To solve dis government I introduced system of corporate government into the country with alternative system of government and complemented by alternative system of macroeconomic system to make Nigeria wealthiest country of the world in 24 months growing by 20,000 percent every year.The GDP will grow into $50 trillion dollars during the period something impossible and stupid in living history.The alternative system will fill development gap that the corrupt politicians fail to bridge and is going to be richer than United states.if u don't help there are thousands of chief financial officers who re re ready to help us both home and abroad and when it happens u will hear of Midland Cosmos Ltd already.i know u don't want to help us.that is how average Yoruba behaves to yoruba.but we have seen rational Yoruba and ibos out there u re yearning to do this.300million jobs and Nigerians shall be paid per hour when excess jobs created in my country Nigeria u will hear it every where of Midland Cosmos Ltd smallest company in the macro group.U think we don't have farms in temidire Ogbomosho Oyo state with operating income I would have shown u details from consolidated balance sheets since u Ve make ur mind not to help.i posted details on my blogs of how Nigerians in the financial services industry like u re destroying nigeria.just bcos u acknowledged vanity vision of some one trying to become Elon musk in Nigeria u decided to pour traduce to disqualified him