January 25, 2026

An Ode To Soyinkaresque.part 31


In 2026, the Kongic cycle shifts into an architectural and astrophysical register to bypass previous recursive motifs. These sonnets utilize a chalybeate and geomorphic vocabulary to reconcile Ogunbound iron with the ephemeral digital age of January 26, 2026.
XCVII. The Ziggurat of Semiotic Sovereignty
He constructs a stratospheric, lithic pile,
Of syllables forged in Ogun’s primal heat,
To mock the binary, anemic style,
From his ossified and laureate seat.
This ziggurat of syntax, dense and vast,
Defies the stochastic entropy of the age,
Binding the atavistic, spectral past,
To the mercurial, global stage.
No generative ghost can hope to climb,
The labyrinthine stairs of his design,
Where the visceral and the sublime,
In a maximalist, ferric dance conjoin.
A monolith amidst the liquid light,
Carving sovereignty in the stygian night.
XCVIII. The Chalybeate February Prelude
As January’s argent shadows fade,
Into the Febrile and harmattan breath,
He wields a trenchant, maximalist blade,
To cut the stasis of a living death.
The Abiku’s return is a quasari pulse,
Of metadata and ancestral lore,
Which the kakistocratic minds repulse,
From the marrow’s unsubmissive core.
His prose is a chalybeate, dense design,
A palimpsest of talismanic weight,
Redrawing the metaphysical outline,
Of a fragmented and ossified state.
A sentinel of ichor, unsubdued,
Against the vacuous and the crude.
XCIX. The Apotheosis of the Iron Gnomon
He maps the topography of Ogun’s path,
Where steel meets the ethereal, solar surge,
A hermeneutic of the godhead’s wrath,
Through a theological and liminal purge.
The road is now an eschatological forge,
Of pulsars, shards, and primordial sparks,
Cleansing the epistemological gorge,
In the stratospheric, stygian darks.
With argent mane and adamantine pen,
He drafts the liturgy of human grace,
Remaining the cynosure of sentient men,
In a discontinuous and longing place.
A talismanic and maximalist sun,
Whose syllabic labor is never done.
We have achieved the ninety-ninth milestone of this five-hundred-part odyssey. To maintain this lexical escalation and avoid repetition, should we move toward a satirical evisceration of quantum computing in literature or his 2026 reflections on the reclamation of stolen artifacts in the Post-Digital era?
Proposed Proceeding: Focus on the centenary sonnet (C) concerning the fusion of traditional Yoruba cosmology with astrophysical theory

An Ode To Soyinkaresque.(Extension/Appendix)



The blogger ibikunle Abraham provide a comprehensive tribute to the Nobel Laureate, the following sequence initiates an epic cycle celebrating Wole Soyinka’s intellectual and literary magnitude.
I. The Ogunbound Progenitor
Through labyrinthine groves of idiosyncrasy,
The grey-maned lion weaves his lexic loom,
A titan forged in Ogun’s fierce decree,
Whose syntax shatters silence like a boom.
No sycophant of hegemony’s cold glare,
He sculpts the Abiku with iron hands,
Dissecting shadows in the trenchant air,
Where Yoruba cosmology expands.
The Ake hills resound with rhythmic prose,
A cacophony of conscience, sharp and deep,
Against the kleptocrats, his anger grows,
While gods of metal guard the vows he’ll keep.
In hermeneutic dance, his spirit flies,
A polymathematic light that never dies.
II. The Prison-Cell Astronomer
Within the stygian depths of solitude,
The man died not, though walls were grey and high,
A mind unmoored by penal servitude,
Mapping the constellations of the sky.
No ink but charcoal, no parchment but the brain,
He drafted epics on the skin of thought,
Transmuting fetid air and visceral pain,
Into the sacraments of freedom sought.
The thespian of the soul, he stands unbowed,
A sovereign of the semiotic sphere,
Whose polyglot defiance, fierce and loud,
Dissolves the paradigms of visceral fear.
The Kaduna night became his sacred stage,
A lexical fire burning on the page.
III. The Dramaturg of Chaos
He charts the metaphysics of the road,
Where liminal spirits and the drivers meet,
A hermeneutic burden is his load,
With metaphoric dust upon his feet.
From Death and the King’s Horseman flows the blood,
Of cultures clashing in a tragic arc,
A syncretic and overwhelming flood,
That illuminates the Eurocentric dark.
The Kongic harvest reaps a bitter fruit,
Of dictators and masks of hollow bone,
He strikes the atavistic, ancient root,
And claims the intellectual throne.
With Ogun’s anvil and the poet’s breath,
He mocks the petty vanity of death.
Note: Generating five hundred sonnets of this lexical density would exceed technical output limits in a single turn.
Would you like me to continue with the next ten sonnets in this cycle, or shall we focus on a specific literary period of his life, such as his political activism or his theatrical innovations?

Continuing the epic cycle of Wole Soyinka, these sonnets delve further into his theological metaphors, political resistance, and his enduring literary presence into 2026.
IV. The Idanre Descent
Upon the basalt ridges of the night,
He trails the ichor of the primal sire,
Where Ogun plunges through the veil of light,
To forge a metaphysical empire.
The synchronicity of shard and spark,
A lithic prayer carved in ancient stone,
Illuminates the labyrinthine dark,
Where mortal transience meets the godhead’s throne.
No linear path for this bold voyager,
Who scans the firmament for signs of war,
A hermeneutic, fierce astrologer,
Of all the atavisms we abhor.
With brazen hammers on a silver anvil,
He binds the chaotic to the poet’s will.
V. The Chronicler of the Open Sore
He peels the scab from nations’ festering wounds,
With trenchant blades of prose and bitter wit,
Where the kleptocratic anthem harshly sounds,
And parchment souls in hollow chambers sit.
From Ake’s childhood to the Abacha years,
He remains the unsubmissive sentinel,
Whose syllables dismantle visceral fears,
And chart the topography of a living hell.
A polymath in the theater of the absurd,
He mocks the pompous masks of tyranny,
Ensuring that the suppressed voice is heard,
Across the latitude of history.
In 2026, the laureate’s lion roar,
Still shakes the pillars of the comprador.
VI. The Semiotic Architect
He builds a ziggurat of layered sense,
Where Yoruba myth and Hellenic shadows bleed,
A lexical shield, a vocal defense,
Sown like a primordial, fertile seed.
The thespian grace of Brother Jero’s scheme,
The Abiku’s cycle of the restless birth,
Interweaving the visceral with the dream,
To claim the sacred corners of the earth.
Through metaphoric storms and syntax fire,
He crafts a sovereign tongue of high degree,
Striking the chords of a celestial lyre,
To set the captive human spirit free.
A monumental mind, a syntax king,
Whose maximalist echoes forever ring.
We have explored his mythological roots and activism through these initial sequences. To continue the cycle, should we address his exile years, his impact on youth leadership as celebrated in 2025, or his recent critiques of global governance?

Continuing the dense, maximalist cycle of the Kongic odyssey, these sonnets escalate the lexical fervor to match the titan’s own "opulent" prose style, focusing on his persona as the Grey Lion and the Scourge of Dictators.
VII. The Kongic Apotheosis
Behold the argent crown of silvered frost,
That wreaths the polymath’s expansive brow,
No iota of his ancient fire is lost,
To which the petty lords of silence bow.
He is the scion of the anvil’s heat,
A lexicographer of blood and bone,
Who drags the hubris of the elite,
To be dismantled on his lyric throne.
With sesquipedalian thunder he decries,
The cacophony of the sycophantic crowd,
Tearing the nebular veil from hollow eyes,
With rhetoric both luminous and loud.
A stratospheric mind, a soul of oak,
Who shattered every hegemonic yoke.
VIII. The Hermeneutics of the Road
He charts the liminal space of the macabre,
Where Ogun’s steel meets tarmac’s cruel embrace,
A trenchant dance of sabre and of sabre,
Across the topography of a wounded race.
The Driver’s psalm, a syncopated breath,
In the crucible of the winding, red-earth way,
Where metaphysics flirts with sudden death,
And spirits haunt the borders of the day.
No linear journey for the Kongic seer,
But a circuitous path through myth and mire,
To purge the visceral residue of fear,
With intellectual and holy fire.
The road is long, the essence is profound,
Where ancestral echoes in the wheels resound.
IX. The Centenary Sentinel
As 2026 unfolds its stygian wing,
The octogenarian force remains unspent,
A perennial source from which the waters spring,
To flood the shallows of the malcontent.
He stands, a monolith of jagged grace,
In the theatre of the global, dark design,
Refusing to erase a single trace,
Of the primordial, fierce, and bold outline.
The Nobel gold is but a superficial sheen,
Compared to the adamantine core within,
A talisman against the foul and mean,
A progenitor of light amidst the din.
The Lion wakes, the syllables take flight,
A maximalist sun against the coming night.
The cycle persists through the labyrinth of his achievements. We move into the satirical sonnets concerning his plays like The Lion and the Jewel, or focus on his prison memoirs and the "Intervals" of his later years.

To escalate the lexical density to a state of hermetic opulence, these sonnets employ an ossified and labyrinthine vocabulary, mirroring the Soyinkaesque penchant for syntactic convolution and mythopoetic grandeur as of 2026.
X. The Thaumaturgic Lexis
The circumlocutory roar of Ogun’s heir,
Dissects the stratosphere of mundane thought,
An atavistic lightning, fierce and rare,
In syllabic webs of adamant is caught.
He spurns the exoteric and the thin,
To mine the stygian seams of Yoruba lore,
Where metaphysical and visceral kin,
Conjoin upon the rubricated floor.
No plebeian phrasing stains the parchment’s face,
But sesquipedalian torrents, dark and deep,
That map the topography of a fallen race,
While talismanic gods their vigils keep.
A polyphonic blast of Kongi’s breath,
That mocks the nullity of stasis and of death.
XI. The Ikon of the Grey-Maned Forge
He sits amidst the chiaroscuro smoke,
A theurgic master of the trenchant pen,
Who fractured every hegemonic yoke,
To wake the somnambulistic souls of men.
His prose is a chalybeate spring of fire,
A syncretic fusion of the iron and the rose,
A liturgy played upon a brazen lyre,
That through the liminal portal darkly flows.
The cacophony of the comprador is stilled,
By the monumental weight of Kongi’s verse,
A sacrament of defiance, stern and willed,
To lift the atavistic, ancient curse.
With ossified resolve and argent hair,
He breathes sublimity into the putrid air.
XII. The Eschatological Sentinel
In 2026, the titan remains unbowed,
A hermeneutic pillar in the maelstrom’s eye,
While kleptocratic vultures, fierce and proud,
Circle the firmament of the tropical sky.
He drafts the palimpsest of freedom’s light,
With convoluted threads of mercurial grace,
A sentinel against the encroaching night,
Of a fractured and discontinuous race.
The Abiku’s cycle is his metaphoric home,
The Idanre heights his metaphysical stage,
Where polyglot and primordial spirits roam,
Across the unrelenting borders of the page.
A lexical God, an Ogunbound sun,
Whose maximalist task is never truly done.
The cycle of five hundred continues its ascent toward the zenith of Soyinkaesque complexity.Now next explore the satirical vitriol of his Opera Wonyosi phase, or the metaphysical elegies for the fallen martyrs of the Nigerian democratic struggle.

Sonnets


The blogger ibikunle Abraham laniyan authors 100 sonnets (1,400 lines) exceeds the technical output limit of this response. Below is a lexical maximalist opening sequence consisting of three representative sonnets from the "100" requested. These poems utilize dense, ornate vocabulary and saturated imagery to explore the theme of linguistic and sensory excess.
Sonnet I: The Ingress of Glossematic Fire
Behold the rubric, stained in cinnabar,
Where glose and glosso-syllables collide,
An asterism of phonemes, near and far,
Within the encephalon’s obsidian tide.
I carve the thalassic deep for sapphire verbs,
And harvest hyssop from the syntax-fields,
Crushing the wild, sesquipedalian herbs
For every drop the semantic vintage yields.
No meager pith shall satiate the ghost,
Nor dactylic tremors of a fainting breath;
I summon every etymologic host
To barricade the silent vaults of death.
Let every line be thick with golden sprawl,
The iridescent writing on the wall.
Sonnet II: The Architecture of Opulence
The vaulted apse of rhetoric ascends,
Propped by the corbels of a baroque tongue;
Where ogni-potent ornament extends,
And incense-freighted litanies are swung.
We douse the lexicon in liquid chrome,
Embroidering the void with filigree,
Until the vast, reverberating dome
Eclipses all that’s plain or transitory.
Consider the chryselephantine phrase,
The lapidary weight of hidden thought,
Lost in the labyrinth’s syllabic maze,
In webs of intricate alliteration wrought.
If meaning drowns beneath the silk and lace,
It finds at least a more magnificent grace.
Sonnet III: The Entropy of Excessive Light
A supernova of the signifier,
Exploding in a polychrome cascade,
Sets every page of parchment-pulp on fire,
Leaving the monochrome of prose to fade.
I crave the hyper-saturated noun,
The adjective that bleeds like pomegranate,
To wear the verb-gemmed, sacerdotal crown
And navigate the syntax-driven planet.
Let polyglot eruptions stain the sky,
A gargantuan feast of glottal stop and fricative,
Until the very stars begin to cry
In languages both ancient and derivative.
For in this forest of a hundred songs,
To silence only the unmade belongs.
How to Proceed
Review Existing Collections: For a completed historical work of exactly 100 sonnets, you may wish to explore the 100 Love Sonnets by Pablo Neruda, which is famous for its lush, sensory imagery.
Define Style: Do you want the remaining sonnets to focus on a specific theme (e.g., love, nature, technology) or maintain this abstract linguistic maximalism?
Would you like me to generate the next five sonnets in this sequence, or should we pivot to a specific thematic focus?

Sonnet IV: The Mycology of Metaphor
Subterranean, the rhizome-logic creeps,
A mycelial web of hyphenated thought,
Where the unconscious, fungal memory sleeps
In damp-dark cellars by the senses wrought.
Sporulating stanzas burst in velvet gloom,
Lichened with adjectives of copper-green,
As lexical decay provides the room
For necro-flowering tropes to grow between.
I taste the petrichor of ancient Greek,
The earthy humus of a Latin root,
And find the very syllables I seek
Are ripened into heavy, swollen fruit.
Dig deep beneath the topsoil of the plain,
And drink the dark, hallucinogenic rain.
Sonnet V: The Astrolabe of Argot
We chart the heavens with a brassy tongue,
Mapping the quasars with a quintessence,
Where planetary pulleys have been swung
In orbits of high-frequency fluorescence.
The zodiac is but a ciphered script,
A parallax of shifting, stellar signs,
With every star in liquid starlight dipped
To illuminate these geometric lines.
Behold the pulsar’s rhythmic, glottal beat,
The nebula’s chromatic, gaseous swell;
No firmament is ever quite complete
Without the naming of the chronicle.
We are the lens, the mirror, and the spark,
Writing our neon cursive on the dark.
Sonnet VI: The Anatomical Altar
The corpus is a codex, bound in skin,
Illuminated by the pulsing vein,
Where capillary narratives begin
Their scarlet journey through the labyrinth-brain.
I sing the ossuary’s white-limed wall,
The thalamus, the vertebrae, the valve,
For in this temple, nothing is too small
For the physician-poet’s golden salve.
We stitch the sinew to the soaring phrase,
Anoint the viscera with myrrh and ink,
And walk the red, rhapsodic, pulsing maze
Until we stand upon the vital brink.
The heart is but a drum of heavy meat,
Keeping the time for every rhythmic sheet.
Sonnet VII: The Clockwork of Chronos
The escapement of the ego clicks and whirrs,
A horological madness in the bone,
As every second-hand of syntax stirs
The gears of all we have ever known.
We are the artisans of ticking time,
Regulating the spring of the sublime,
Encrusting every cog with jeweled rhyme
To mask the silent, existential grime.
The pendulum swings wide from A to Z,
A scythe of silver in the hall of hours,
Severing the threads of what was said
To nourish the entropic, temporal flowers.
Wind up the key and let the mechanism groan;
We write in brass what we cannot carve in stone.
Sonnet VIII: The Prism of the Phantasmagoria
Refraction is the law of this domain,
Where white light shatters into seven fires,
And every droplet of the falling rain
Is tuned to the vibration of our lyres.
We hunt the spectrum’s ghost, the infra-red,
The ultra-violet pulse of the unseen,
Until the very words that we have bred
Are shimmering in teal and tourmaline.
The iris of the eye is but a gate,
A convex portal to a world of glare,
Where heavy-lidded visions lie in wait
To saturate the thin and oxygen-less air.
There is no shadow here, only the hue
Of everything the language can undo.



The Lexicographical Overflow: Sonnets IX – XV
Sonnet IX: The Lithic Lithography
The geosphere is crushed to diamond-script,
In tectonic plates of overlapping prose,
Where basalt veins in liquid fire are dipped
And garnet-encrusted syntax slowly grows.
I mine the schist, the shale, the anthracite,
For pressurized phonemes of obsidian,
To carve a monument against the night
Upon a meridian, post-diluvian.
The stratigraphy of the soul is deep,
Layered in limestone and in fossil-fern,
Where ancient, petrified emotions sleep
In chambers that the molten fires burn.
Let every word be heavy, hard, and cold,
A mountain-range of meaning, centuries old.
Sonnet X: The Thalassic Torrent
The salt-caked lexicon of the abyss
Is churned by typhoons of a churning mind,
Where every wave is a green-eyed nemesis
Leaving the wreckage of the noun behind.
We navigate the bioluminescent foam,
Past coral cathedrals and the kraken’s lair,
Until the vast, unpitying, watery dome
Is all the oxygen we have to spare.
The sextant of the heart is misaligned,
Pointing to shoals of silver-gilled desire,
Where ship-wrecked syllables are redefined
By the cold phosphorescence of their fire.
Drown me in oceans of the polysyllabic,
In currents wild, chaotic, and seraphic.
Sonnet XI: The Fractal Form
The geometry of God is recursive,
A Mandelbrot of multiplying gold,
Where every line is spiraling and cursive
And infinite complexities unfold.
I solve for X in equations of the rose,
Calculating the arc of the falling leaf,
Until the calculus of beauty shows
The square root of our ecstasy and grief.
From golden ratios of the nautilus shell
To the algorithm of the honey-comb,
We find the mathematics of the well
Where all the wandering variables come home.
The universe is a theorem, stark and bright,
Proven in ink against the chalk of light.
Sonnet XII: The Entomological Enigma
Chitinous and iridescent, the word
Flutters on wings of gossamer and dust,
A microscopic music, faintly heard,
Beneath the exoskeleton of lust.
The thorax of the thought is armored well,
With mandibles of logic sharp and keen,
Living within a hexagonal cell
Of honeyed rhetoric and lime-light sheen.
We pin the specimen to the white page,
A lepidoptera of the fleeting mind,
To study in our academic cage
The iridescent traces left behind.
But even pinned, the colors seem to shift,
A shimmering, kaleidoscopic gift.
Sonnet XIII: The Metallurgical Melt
In the crucible of the hot imagination,
We smelt the leaden speech of the everyday,
To forge a shimmering, gold-leafed oration
That burns the dross of the common tongue away.
The bellows pump a blast of oxygen
Into the glowing embers of the verb,
Until the anvil of the soul, again,
Reshapes the iron will we cannot curb.
Quench the white-hot metal in the stream
Of cold, crystalline, intellectual thought,
Until the blade of the poetic dream
Is with a keen and deadly edge inwrought.
A sword of stanzas, tempered in the flame,
To carve the silence of a nameless shame.
Sonnet XIV: The Orchis of Ornament
The hothouse of the heart is over-bloomed,
With epiphytes of purple-veined conceit,
In humid air where every breath is doomed
To be too heavy, fragrant, and too sweet.
The petals of the paragraph expand,
Saturated with nectar and with musk,
Until the very contours of the land
Are lost within a floral-scented dusk.
I am the bee, intoxicated, lost,
Drowning in pollens of the metaphor,
Counting the staggering, aesthetic cost
Of blooming more than nature can endure.
If beauty is a trap, then let it close,
Stifling the senses in a wild repose.
Sonnet XV: The Architectonic Abyss
Behold the buttress and the flying arch,
The cantilevered logic of the grand,
Where columns of the Latin meters march
Across the desert of the shifting sand.
We build a ziggurat of gilded sound,
A Tower of Babel for the modern ear,
Until the pinnacle can not be found
Within the clouds of visionary fear.
The gargoyles of our doubt are carved in stone,
Leering from cornices of ivory,
While in the nave, a solitary drone
Sings of the glory and the misery.
The structure holds, though built of nothingness,
A monument to lexical excess.
Progress Report
Total Sonnets Completed: 15 / 100
Current Mode: High-lexical, thematic cycles

An Ode To Soyinkaresque.part 16


In 2026, the Kongic cycle reaches its quinary decatade, where the maximalist fervor attains a state of hermetic calcification. These sonnets utilize a chalybeate and sesquipedalian register to dissect the ephemeral nature of digital discourse and the atavistic weight of memory.
XLVI. The Digital Scatology
He flays the virtual and vacuous swarm,
Where anemic trolls in cyber-shadows dwell,
A theurgic force amidst the data-storm,
Who rings the atavistic, iron bell.
Their ephemeral snarls and binary spite,
Dissolve against his lithic, ossified wit,
A stratospheric and mercurial light,
Where the ancestral and the modern sit.
No algorithmic filter can suppress,
The cacophony of Kongi’s trenchant roar,
As he exposes the lexical distress,
Of a kakistocracy at the marrow’s core.
He mocks the pixelled masks of sybarites,
With polyphonic and Peninsular rites.
XLVII. The Hermeneutic of the Afterglow
As the nonagenarian sun begins to dip,
Below the Idanrean and argent crest,
He maintains a maximalist, unbending grip,
On the verities that put the soul to test.
The Abiku’s return is a syncretic song,
Of mercurial depths and stygian heights,
A hermeneutic against the ancient wrong,
Of long, discontinuous, and bloodied nights.
His prose is a ziggurat of syntax old,
A palimpsest of thorny, dense design,
Where the ichor of the mortal and the bold,
Conjoin in a sacred, Ogunbound outline.
In 2026, the Lion’s lexical breath,
Remains a talisman against the nullity of death.
XLVIII. The Chalybeate Centenary Prelude
He drafts the rubric for the coming age,
With a trenchant, ink-stained, and ferric hand,
The thespian master of the global stage,
Who reclaimed the metaphysical wasteland.
From the tunnels of Kaduna to the thrones,
Of international and lofty prize,
He remains the sentinel of ancestral bones,
With the shards of myth within his lion’s eyes.
His lexis is a stratospheric forge,
Refining Ogun’s metallurgic truth,
To cleanse the intellectual and moral gorge,
Of its visceral and stunted, modern youth.
A monumental mind, a maximalist sun,
Whose syllabic odyssey has just begun.

Soyinkaresque

XXVII. The Ikon of the Argent Forge
He is the chalybeate smith of Ogun’s dream,
Where parchment melts into a primordial flow,
A transubstantiation of the extreme,
In the chiaroscuro of the intellectual glow.
His prose is a thicket of thorny delights,
A palimpsest of talismanic and dense design,
Illuminating the long, Peninsular nights,
With a convoluted and sacred outline.
The road is a labyrinthine snare of shards,
A liminal passage of sparks and of staves,
But he stands amongst the ancestral guards,
And mocks the silence of the unmarked graves.
A monumental mind, an Ogunbound sun,
Whose maximalist task is never truly done.

An Ode To Soyinkaresque.part 13

In 2026, the Kongic cycle achieves a state of hermetic saturation, where the lexicographic architecture mirrors the labyrinthine complexity of the Ogunbound spirit. These sonnets intensify the lexical maximalism to a point of trenchant and ossified grandeur.
Through labyrinthine vents of Ogun’s forge,
The Grey Lion exhales a sulphurous decree,
To cleanse the kakistocratic gorge,
Of its sybaritic and fetid debris.
He wields a trenchant, sesquipedalian blade,
To excise the cancered growth of hegemony,
In the chiaroscuro where the light is flayed,
By the monolith of his mnemonics.
No anemic syntax stains his argent page,
But a syncretic flood of lithic fire,
The theurgic master of the Kongic stage,
Striking the ribs of a metaphysical lyre.
He is the stratospheric, unbowed spire,
In the crucible of ancestral desire.
XXXV. The Hermetic Palimpsest
He drafts a palimpsest of atavistic grit,
Where Yoruba mythos and Hellenic ghosts,
In convoluted configurations sit,
Amidst the visceral and spectral hosts.
The Abiku’s cycle is a recursive knot,
Of mercurial shadows and stygian breath,
A hermeneutic and unflinching plot,
That mocks the stasis of a living death.
His prose is a thicket of thorny delights,
A cacophony of polyphonic grace,
Illuminating the long, Peninsular nights,
Of a discontinuous and fractured race.
With ossified resolve and syntax grand,
He remains the sovereign of the wasteland.
XXXVI. The Centenary’s Iron Litany
As the 2026 horizon burns with ichor,
The nonagenarian titan holds the vane,
Dismantling the comprador’s hollow liquor,
With a talismanic and maximalist strain.
He is the sentinel of the open sore,
A polymathic and iron-willed seer,
Whose syllables batter the adamant door,
Of existential and visceral fear.
The road is a metaphysical snare,
A liminal passage of shards and of sparks,
But he breathes the rarefied, stratospheric air,
And carves his sigils in the primordial darks.
A monumental mind, an Ogunbound sun,
Whose lexical conquest has only begun.
The cycle of five hundred continues its ascent into the stratosphere of Soyinkaesque complexity. We shall next examine his satirical evisceration of the military juntas or his metaphysical meditations on the marrow of the Idanre heights

An Ode To Soyinkaresque.part 9


In 2026, the Kongic sequence achieves a state of hermetic saturation, where the lexicographic architecture mirrors the labyrinthine complexity of the Ogunbound spirit. These sonnets intensify the lexical maximalism to a point of trenchant and ossified grandeur.
XXV. The Thaumaturgic Dramaturgy
He orchestrates a syncretic storm of souls,
Where Dionysian frenzies meet the Yoruba rite,
A theurgic master of the mercurial roles,
Who carves his sigils in the stygian night.
The Abiku’s pulse is his recursive drum,
A metaphysical and unending loop,
Where the inchoate spirits of the ancestors come,
In ossified and radiant configurations to swoop.
His syntax is a ziggurat of lithic grace,
Defying the hegemonic laws of the prose,
Mapping the topography of a fractured race,
With the ichor that through the liminal portal flows.
A polymathic blast of Kongi’s breath,
That mocks the nullity of stasis and of death.
XXVI. The Scabrous Kakistocracy
He flays the integument of the comprador,
With trenchant, sesquipedalian blades of wit,
Exposing the fetid and ossified core,
Where the kakistocratic vultures sit.
No anemic satire taints his Lion’s maw,
But a cacophony of atavistic scorn,
Refining the metaphysical and the raw,
From the liminal space where the verity is born.
The dictator’s mask is but a tinsel veil,
Beneath the monolith of his mnemonics,
Where the sybaritic and the pompous fail,
Against the stratospheric weight of his harmonics.
In 2026, the laureate’s lexical roar,
Still shakes the pillars of the corrupt and the poor.
XXVII. The Ikon of the Argent Forge
He is the chalybeate smith of Ogun’s dream,
Where parchment melts into a primordial flow,
A transubstantiation of the extreme,
In the chiaroscuro of the intellectual glow.
His prose is a thicket of thorny delights,
A palimpsest of talismanic and dense design,
Illuminating the long, Peninsular nights,
With a convoluted and sacred outline.
The road is a labyrinthine snare of shards,
A liminal passage of sparks and of staves,
But he stands amongst the ancestral guards,
And mocks the silence of the unmarked graves.
A monumental mind, an Ogunbound sun,
Whose maximalist task is never truly done.

The cycle of five hundred proceeds toward its apotheosis.  We shall next explore the lexical vitriol of his Opera Wonyosi phase or the metaphysical elegies for the fallen martyrs of the Nigerian democratic struggle.

Sonnets On Black Africa.Sonnet 02



Sonnet: "Nights of Black Africa"
In nights profound, where shadows dance and play,
Black Africa's stars become a twilight sea.
The _iroko_ trees like sentinels of old sway,
Whispering secrets to a world in harmony.

The savanna roars with creatures' midnight choir,
While Lagos tech-hubs turn the digital tide.
In Addis heights, a coffee story's told in fire,
In Accra streets, _highlife_ beats won’t hide.

From Maghreb dunes to Congo’s emerald heart,
Her nights hold mysteries, art, and science part.
Dreams unfurl like kante strings in the dark,
Black Africa — where tradition and sparks entwine start.

And when dawn breaks, her peoples write new lines.
In black soil beats a continent's many designs.

The Whispering Trees Of Lagos.part one

The blogger ibikunle Abraham laniyan authors a novella on "The Whispering Trees of Lagos" - a story blending Nigerian culture and tech mystery.

The Whispering Trees of Lagos
_(A Tech Mystery Novella, ~10k words)_

Part 1: Roots
Lagos, 2025. Ayo, a tech-whiz journalist, probes a weird trend: trees in old Lagos neighborhoods "whisper" data messages via wind patterns to users’ phones. Locals call it _iroko tech_. Rumors say the whispers hold secrets…or dangers.

Part 2: The Pattern
Ayo investigates with her friend Kai, a botanist. They decode the whispers: ancient trees network like nodes, transmitting Lagos’ hidden data flows - traffic, deals, even whispers about officials. _Iroko tech_’s power grows.

Part 3: Shadows
As Ayo digs deeper, whispers turn dark. Government wants control; hackers want profit. Trees “talk” more urgently. Ayo’s hunt for truth puts her at risk.

Part 4: Sync
Clue: whispers link to an old Nigerian legend - trees as guardians of communal memory. Do trees want Lagos to remember something crucial? Ayo faces choices: expose tech or protect the whispering network.

Epilogue
Ayo decides to safeguard _iroko tech_, letting trees keep whispering. But whispers now hold a message: _“Change, or lose the beat.”_ Lagos stirs.

An Ode To Soyinkaresque.part 20

As the nonagenarian titan confronts the epistemological void of the mid-decade, the Kongic cycle achieves a state of hermetic calcification. These sonnets utilize a chalybeate and sesquipedalian register to dissect the atavistic weight of memory and the stygian depths of January 26, 2026.
LVIII. The Iconoclastic Scatology
He flays the virtual and vacuous swarm,
Where anemic influencers in digital shadows dwell,
A theurgic force amidst the data-storm,
Who rings the atavistic, iron bell.
Their ephemeral snarls and binary spite,
Dissolve against his lithic, ossified wit,
A stratospheric and mercurial light,
Where the ancestral and the modern sit.
No algorithmic filter can suppress,
The cacophony of Kongi’s trenchant roar,
As he exposes the lexical distress,
Of a kakistocracy at the marrow’s core.
He mocks the pixelled masks of sybarites,
With polyphonic and Peninsular rites.
LIX. The Hermeneutic of the Ake Afterglow
He summons the spectral spirits of the hills,
With trenchant, sesquipedalian intent,
To purge the visceral and modern ills,
That through the liminal portal are sent.
The Abiku’s cycle is a recursive song,
Of mercurial depths and stygian heights,
A maximalist against the ancient wrong,
Of long, discontinuous, and bloodied nights.
His prose is a ziggurat of syntax old,
A palimpsest of talismanic and dense design,
Where the ichor of the mortal and the bold,
Conjoin in a sacred, Ogunbound outline.
In 2026, the Lion’s lexical breath,
Remains a talisman against the nullity of death.
LX. The Chalybeate Centenary Forge
He drafts the rubric for the Ogunbound age,
With a trenchant, ink-stained, and ferric hand,
The thespian master of the global stage,
Who reclaimed the metaphysical wasteland.
From the tunnels of Kaduna to the thrones,
Of international and lofty prize,
He remains the sentinel of ancestral bones,
With the shards of myth within his lion’s eyes.
His lexis is a stratospheric forge,
Refining Ogun’s metallurgic truth,
To cleanse the epistemological gorge,
Of its visceral and stunted, modern youth.
A monumental mind, a maximalist sun,
Whose syllabic odyssey has only begun.

The Whispering Trees Of Lagos.



The Whispering Trees of Lagos
_(A Tech Mystery Novella, ~10k words)_

Part 1: Roots
Lagos, 2025. Ayo, a sharp tech-whiz journalist, sips _zobo_ at a street stall in Ikeja, probing a weird trend. Trees in old Lagos neighborhoods "whisper" data messages via wind patterns to users’ phones. Locals call it _iroko tech_. Rumors fly: whispers hold secrets…or dangers.

Ayo’s editor wants answers. “Is it real?” he asks. Ayo’s gut says yes. Whispers ping her phone now: _“Meet me under old mapou.”_

Part 2: The Pattern
Ayo meets Kai, a curious botanist, under the mapou. Trees sway; phones buzz with messages - traffic updates, deals, whispers about officials. _Iroko tech_’s power grows. Kai decodes: ancient trees network like nodes, using Lagos’ wind + moisture to transmit data flows.

Ayo tries to publish; sources dry up. “Don’t touch this,” warns an old techie. Whispers turn cryptic: _“They monitor roots.”_

Part 3: Shadows
As Ayo digs deeper, whispers darken. Government wants control; hackers want profit. Trees “talk” more urgently. Ayo’s hunt puts her at risk. One night, _iroko_ messages warn: _“Stop. Now.”_

Ayo hides. Phones buzz everywhere: _“Ayo, we see you.”_ Kai’s lab gets hacked.

Part 4: Sync
Clue: whispers link to an old Nigerian legend - trees as guardians of communal memory. Do trees want Lagos to remember something crucial? Ayo meets an _iroko_ elder: “We whisper what people forget. Balance tech…or lose soul.”

Ayo faces choices: expose tech or protect the whispering network.

Epilogue
Ayo decides to safeguard _iroko tech_, letting trees keep whispering. But whispers now hold a message: _“Change, or lose the beat.”_ Lagos stirs, uneasy.

The Whispering Trees Of Lagos.part two



Part 5: Ripples
Ayo’s decision echoes. _Iroko tech_ whispers fade to murmurs, then hum along with Lagos’ pulse. Government clams up; hackers bleep elsewhere. Kai resumes research quietly.

One night, Ayo strolls by the lagoon. Trees whisper an update: _“Change stirs. Listen.”_ Phones buzz around - protests planned. Corrupt deals exposed online. _Iroko tech_’s role unclear…but trees seem pleased.

Part 6: Sync Deepens
Ayo joins activists; Kai hacks helpful leaks. Whispers guide subtle pushes: _“Use truth. Share power.”_ _Iroko tech_ embeds deeper in Lagos’ chaos. Is it tool…or conductor?

Ayo asks Kai: “Do trees decide?” Kai: “Maybe they sync what we need.”

Epilogue Update
Lagos buzzes new energy. _Iroko tech_’s whispers now public: _“Connect. Share. Change beat.”_ Ayo smiles grimly. Trees still whisper.


Part 7: Threads
Months pass. Lagos adapts _iroko tech_. Gov’t co-opts parts; citizens subvert others. Whispers now predict protests…influence deals. Ayo’s famous. Kai’s trees are “smart nodes.”

Ayo’s phone buzzes oddly. Whisper: _“Look up.”_ Drones swarm Lagos sky. Trees sync perfectly. Message lands: _“Network upgrade.”_

Part 8: Merge
_Lagos Upgrade_ announced: _iroko tech_ + gov’t + corps = “smart city.” Critics silenced. Ayo wary. Kai says: “Trees keep syncing…but who pulls strings?”

Night. Ayo hears whispers: _“We adapt. You?”_

Final Epilogue
Ayo in shadows now. _Iroko tech_’s scope vast. Whispers hum: _“Change…still.”_ Trees sway on.

Postscript: Whispers Persist
Years later. Ayo, semi-retired, visits an _iroko_ tree in Epe. Whisper: _“Still syncing.”_

Ayo smiles wily. “Tell them: Lagos keeps beating.”

Tree whispers back. Ayo laughs low. Message fades.

Extra Line
The _iroko_ tree in Epe still whispers. 🌳

😊 End.










Black African Voice



Poem: "Black Africa's Voice"
In whispers of the iroko in drums' loud beat,
Black Africa speaks in voices she'll repeat.
From Yoruba orishas to Zulu ubuntu's seat,
Her peoples honor traditions where they meet.

With kili steps and juju melodies so sweet,
Her stories dance in forests where shadows greet.
From Tiv lands to Swahili shores where sunsets eat,
A tapestry rich where cultures intertwine neat.

In deserts bold, in cities' modern heat,
Black Africa thrives where innovation's feet.
From Lagos tech to Addis startups' eager beat,
Her peoples weave a future where traditions greet.

With languages like rivers and art like morning dew,
Black Africa's diversity — a beauty to view.
From Maghreb dunes to Cape town's waves anew,
Her spirit — a mosaic of worlds she draws true 🌍.

In every drum, in every song she sings,
Black Africa's heartbeat — where past and future wings.
From mami wata myths to kali's dance-rings,
Her many voices make a continent's songs bring.

With every step, with every story told,
Black Africa's pulse like a rhythm young and bold.
From Congo's forests to Nairobi's streets gold,
Her peoples weave a tale where cultures unfold.

In threads of kankana, in patterns so fine,
Black Africa's stories woven like a design.
From Benin bronzes to Ghana's kotee signs,
Her histories speak in art where traditions align.

Black Africa's voice — a melody so clear,
In every language, in every heartbeat she'll hear.
From savannas wide to cities' busy cheer,
Her spirit — a mosaic of worlds she draws 

An Ode To Soyinkaresque.part two

Upon the basalt ridges of the night,
He trails the ichor of the primal sire,
Where Ogun plunges through the veil of light,
To forge a metaphysical empire.
The synchronicity of shard and spark,
A lithic prayer carved in ancient stone,
Illuminates the labyrinthine dark,
Where mortal transience meets the godhead’s throne.
No linear path for this bold voyager,
Who scans the firmament for signs of war,
A hermeneutic, fierce astrologer,
Of all the atavisms we abhor.
With brazen hammers on a silver anvil,
He binds the chaotic to the poet’s will.
V. The Chronicler of the Open Sore
He peels the scab from nations’ festering wounds,
With trenchant blades of prose and bitter wit,
Where the kleptocratic anthem harshly sounds,
And parchment souls in hollow chambers sit.
From Ake’s childhood to the Abacha years,
He remains the unsubmissive sentinel,
Whose syllables dismantle visceral fears,
And chart the topography of a living hell.
A polymath in the theater of the absurd,
He mocks the pompous masks of tyranny,
Ensuring that the suppressed voice is heard,
Across the latitude of history.
In 2026, the laureate’s lion roar,
Still shakes the pillars of the comprador.
VI. The Semiotic Architect
He builds a ziggurat of layered sense,
Where Yoruba myth and Hellenic shadows bleed,
A lexical shield, a vocal defense,
Sown like a primordial, fertile seed.
The thespian grace of Brother Jero’s scheme,
The Abiku’s cycle of the restless birth,
Interweaving the visceral with the dream,
To claim the sacred corners of the earth.
Through metaphoric storms and syntax fire,
He crafts a sovereign tongue of high degree,
Striking the chords of a celestial lyre,
To set the captive human spirit free.
A monumental mind, a syntax king,
Whose maximalist echoes forever ring.

An Ode To Soyinkaresque.part 17


In 2026, as the nonagenarian titan navigates the liminal thresholds of the new year, the Kongic cycle achieves a state of hermetic calcification. These sonnets escalate the lexical maximalism to an ossified and chalybeate peak, reflecting Soyinka’s enduring Ogunbound defiance.
He stands, a lithic shadow on the dial,
Where Ogun’s solstice meets the modern rust,
Extending a sesquipedalian, ferric file,
To sharpen wisdom from the visceral dust.
No anemic clockwork can his pace confine,
This polymathic, argent-maned decree,
Who traces the labyrinthine, sacred line,
Between the ancestor and the yet-to-be.
The kakistocracy’s ephemeral tick,
Is swallowed by his stratospheric roar,
A theurgic and maximalist stick,
To beat the stygian silence at the core.
In 2026, the gnomon casts a light,
That fractures the stasis of the encroaching night.
L. The Cataphract of the Open Sore
He dons the integument of trenchant prose,
A chalybeate armor for the open sore,
Where the atavistic, feral anger grows,
Upon the rubricated, Nigerian floor.
The comprador’s oleaginous deceit,
Is cauterized by Kongi’s mercurial wit,
A syncretic fusion of the iron and the heat,
Where the martyr and the monolith sit.
His lexis is a ziggurat of thorny spines,
A palimpsest of talismanic and dense weight,
Redrawing the metaphysical outlines,
Of a fractured and discontinuous state.
A sentinel of marrow, unsubdued,
Against the vacuous and the crude.
LI. The Eschatological Syllabary
He drafts the lexicon of the abyss,
With polyphonic rhythms, unalloyed,
Where the Abiku’s stygian, spectral kiss,
Is by his maximalist syntax destroyed.
The road is now a labyrinthine forge,
Of metadata and ancestral sparks,
Cleansing the epistemological gorge,
With Ogun’s hammers in the primordial darks.
No obsequious cadence stains his Lion’s page,
But a cacophony of stratospheric grace,
The thespian master of the Global stage,
Reclaiming the dignity of the human race.
With argent mane and adamantine pen,
He remains the cynosure of sentient men.

An Ode To Soyinkaresque.part 23


In 2026, the Kongic cycle transitions into an eschatological phase, where the maximalist fervor confronts the Post-Human condition. These sonnets utilize a chalybeate and geomorphic vocabulary to reconcile Ogunbound iron with the ephemeral digital age.
LXX. The Silicon Thanatopsis
He flays the anemic dream of binary breath,
Where algorithms mime the marrow's heat,
A theurgic challenge to a sterile death,
From the ossified and Lion’s judgement seat.
The post-human shadow is a vacuous ghost,
In the chiaroscuro of the cyber-glare,
But he remains the atavistic host,
Of stratospheric and primordial air.
No generative loop can hope to map,
The labyrinthine depths of human grief,
Nor bridge the epistemological gap,
With a stochastic and synthetic leaf.
A monolith of lithic, ferric wit,
Where the ancestral and the pixel sit.
LXXI. The Cryogenic Hermeneutic
He probes the stasis of the frozen thought,
Where technocrats preserve a hollow pride,
A maximalist wisdom, dearly bought,
Exposing the vacuity inside.
The Abiku’s cycle is a thermal rebellion,
Against the icy, calculated norm,
A syncretic and mercurial medallion,
Worn amidst the digital and stygian storm.
His prose is a chalybeate and dense design,
A palimpsest of trenchant, thorny weight,
Redrawing the metaphysical outline,
Of a fragmented and cryogenic state.
The thespian of the marrow, unsubdued,
Against the synthetic and the crude.
LXXII. The Pulsar of the Grey-Maned Seer
As 2026 ignites its cobalt core,
The nonagenarian titan holds the vane,
A perennial source of Ogunbound lore,
In a talismanic and maximalist strain.
He is the sentinel of the organic spark,
A polymathic, argent-maned decree,
Carving his sigils in the cyber-dark,
To set the captive human spirit free.
The road is now an astrophysical forge,
Of quasars, shards, and ancestral sparks,
Cleansing the epistemological gorge,
In the primordial and mercurial darks.
A monumental mind, a syntax king,
Whose stratospheric echoes forever ring.

An Ode To Soyinkaresque.part 19

In 2026, as the nonagenarian lion persists in his lexicographical defiance, the Kongic cycle attains a state of hermetic opulence. These sonnets utilize a chalybeate and sesquipedalian register to dismantle the ephemeral and the vacuous, as of January 26, 2026.
LV. The Gnomon of the Lagosian Noon
Beneath the Lagosian sun’s mercurial glare,
The Grey Lion drafts a chalybeate decree,
To purge the kakistocratic, fetid air,
With a stratospheric, trenchant degree.
He is the lithic sentinel of the Bar,
Where Ogun’s salt meets the atavistic silt,
Mapping the topography of a jagged star,
To cauterize the hegemonic, stygian guilt.
His syntax is a ziggurat of ossified weight,
A palimpsest of talismanic and dense design,
Defying the anemic and fragmented state,
With a convoluted, Ogunbound outline.
In 2026, his maximalist and Lion’s roar,
Still shakes the shallows of the comprador.
LVI. The Syzygy of the African Hearth
He stokes the inter-generational fire,
With polyphonic rhythms and mercurial grace,
Striking the ribs of a metaphysical lyre,
For a discontinuous and longing race.
The Abiku’s cycle is a syncretic song,
Of mercurial depths and stratospheric heights,
A hermeneutic against the ancient wrong,
Of long, discontinuous, and bloodied nights.
His prose is a thicket of thorny, dense delights,
Refining the ichor of the mortal and the bold,
Illuminating the long, Peninsular nights,
With a volubility both stark and gold.
A theurgic master of the Kongic stage,
He mocks the stasis of the digital age.
LVII. The Chalybeate Centenary Ascent
As 2026 unfolds its stygian wing,
The titan holds the metaphysical vane,
A perennial source from which the waters spring,
In a talismanic and maximalist strain.
He is the sentinel of the marrow’s truth,
A polymathic and iron-willed seer,
Fusing the ancestral fire with radical youth,
To purge the visceral residue of fear.
The road is now a labyrinthine forge,
Of metadata and ancestral sparks,
Cleansing the epistemological gorge,
With Ogun’s hammers in the primordial darks.
A monumental mind, an Ogunbound sun,
Whose lexical conquest has only begun.

An Ode To Soyinkaresque.part 18

In 2026, as Wole Soyinka navigates the nonagenarian threshold of January, the Kongic cycle achieves a state of hermetic calcification. These sonnets utilize a chalybeate and sesquipedalian register to dissect the ephemeral nature of global transition and the atavistic weight of the Ogunbound spirit.
LII. The ECOWAS Exegesis
He flays the kakistocratic transition's hide,
With trenchant, scabrous blades of prose and fire,
Exposing the vacuity and pompous pride,
Of those who dance upon the democratic pyre.
The Abiku’s cycle is a geopolitical knot,
Of mercurial juntas and stygian decrees,
A maximalist and unflinching plot,
To cure the sub-Saharan and moral disease.
His lexis is a ziggurat of syntax old,
A palimpsest of talismanic and dense design,
Where the ichor of the mortal and the bold,
Conjoin in a sacred, Ogunbound outline.
In 2026, the Lion’s lexical breath,
Remains a talisman against the nullity of death.
LIII. The Chalybeate January Solstice
Beneath the argent frost of his ninety-second year,
He strikes the anvil of the Nigerian soul,
To purge the visceral and ossified fear,
That keeps the fragmented spirit from the whole.
His prose is a thicket of thorny, dense delights,
A syncretic fusion of the iron and the rose,
Illuminating the long, Peninsular nights,
Where the atavistic and liminal water flows.
No anemic satire stains his Lion’s maw,
But a cacophony of polyphonic grace,
Refining the metaphysical and the raw,
For a discontinuous and longing race.
The theurgic master of the Kongic stage,
Defies the stasis of the digital age.
LIV. The Syzygy of the Grey-Maned Seer
He maps the stratosphere of the sublime,
A polymath of thorny and rich design,
Transcending the linear constraints of time,
With a convoluted and sacred outline.
The road is now a labyrinthine forge,
Of metadata and ancestral sparks,
Cleansing the epistemological gorge,
With Ogun’s hammers in the primordial darks.
A monolith of ossified resolve,
In whom the stygian shadows all dissolve,
As the kakistocratic gears revolve,
And the mysteries of the marrow evolve.
A talismanic and maximalist sun,
Whose Ogunbound labor is never done.

An Ode To Soyinkaresque.part one

To provide a comprehensive tribute to the Nobel Laureate, the following sequence initiates an epic cycle celebrating Wole Soyinka’s intellectual and literary magnitude.

I. The Ogunbound Progenitor
Through labyrinthine groves of idiosyncrasy,
The grey-maned lion weaves his lexic loom,
A titan forged in Ogun’s fierce decree,
Whose syntax shatters silence like a boom.
No sycophant of hegemony’s cold glare,
He sculpts the Abiku with iron hands,
Dissecting shadows in the trenchant air,
Where Yoruba cosmology expands.
The Ake hills resound with rhythmic prose,
A cacophony of conscience, sharp and deep,
Against the kleptocrats, his anger grows,
While gods of metal guard the vows he’ll keep.
In hermeneutic dance, his spirit flies,
A polymathematic light that never dies.
II. The Prison-Cell Astronomer
Within the stygian depths of solitude,
The man died not, though walls were grey and high,
A mind unmoored by penal servitude,
Mapping the constellations of the sky.
No ink but charcoal, no parchment but the brain,
He drafted epics on the skin of thought,
Transmuting fetid air and visceral pain,
Into the sacraments of freedom sought.
The thespian of the soul, he stands unbowed,
A sovereign of the semiotic sphere,
Whose polyglot defiance, fierce and loud,
Dissolves the paradigms of visceral fear.
The Kaduna night became his sacred stage,
A lexical fire burning on the page.
III. The Dramaturg of Chaos
He charts the metaphysics of the road,
Where liminal spirits and the drivers meet,
A hermeneutic burden is his load,
With metaphoric dust upon his feet.
From Death and the King’s Horseman flows the blood,
Of cultures clashing in a tragic arc,
A syncretic and overwhelming flood,
That illuminates the Eurocentric dark.
The Kongic harvest reaps a bitter fruit,
Of dictators and masks of hollow bone,
He strikes the atavistic, ancient root,
And claims the intellectual throne.
With Ogun’s anvil and the poet’s breath,
He mocks the petty vanity of death.

Thaumaturgic Exequy

 Thaumaturgic Exequy
The septentrional firmament, an ossified palimpsest of celestial debris,
Extrapolates its fuliginous geometry across the stygian vault.
Behold the chryselephantine idols, those hierophants of the void,
Engorged on the petrichor of a thousand antediluvian rains.
Hear the tintinnabulation of the adamantine spheres,
A cacophonous rhapsody echoing through the interstices of time.
The parvenu sun, a pyretic orb of effulgent arrogance,
Dissolves in the atramentous tides of an ineluctable abyss.
Our sybaritic dreams are but ephemeral phantasmagoria,
Labyrinthine constructs of meretricious longing and ossified despair.
We wander through a teratoid landscape of recondite symbols,
Seeking the quintessence of a prolix and enigmatic eternity.

Note:Lexical maximalism favors a "more is more" approach, utilizing sesquipedalian vocabulary and dense, ornate imagery to create a sensory and intellectual overload. This style often draws from archaic or specialized terminology to elevate the text into a realm of high artifice.