GREAT CHARTERS OF LIBERTY.6

GREAT CHARTERS OF LIBERTY.PART 6.undertaken in action translations, then it means egalitarian order and it is the climax in order politics.Whilem"the strongest will always translate strength into right, the weakest obedience into duty and slavery.
So, social order is the constitution of social, political and economic development and the sole institution of existence.It sets freedom as the purpose of history and structure the purpose of freedom or main goal as universal justice and the essence of order politics, mankind civilisation.In most nations of the world, where social stability is deficient, the primacy of social order politics is injured and sickly. It refers to growth inorganic and organic instabilities as basically social order system related.
Social order system is basically fit and proper society, where social infrastructure and social safety net including the universality of free basic facities and quality living standard exist.This ensure equalitarian order and almost closes the ratio of inequality of wealth and mass poverty below 10percent.In a socially moribund society the right of the weakest will always be hijacked by the right of the strongest.As a better organised social groups, the right of the strongest ordinarily better organizes social leverage that prepares them for the  swindling of confidence games with robust  organisational powers that undermine the weak .This flags off the growth instability and evidence that in social order is critically impaired.

GREAT CHARTERS OF LIBERTY.5

GREAT CHARTERS OF LIBERTY.PART 5.so to say deployed by the business people or business organization written in respective order Then they can handle a properly organization that srlls to the outside world.No parliament ever betrays order paper or order book.
They having standing rules or standing custom to comply with and truly indicates social order as noted by the French political philosopher is the most sacred right of all human rights.It is the executive summary of all rights from human to nature, or from nature to human immortal, determining the ultimate destiny of the human,social and mankind or civilisation in general.
Ordinarily, the entire human, political,and economic orders are guaranteed by freedom of social order architecture (SOA) principles, human society's prime order custom,the sacred basis of all rights reserved development objectives and they barely come from nature, but byeproduct of human arts.
The attainment of these principles simply means social stability and social stability is the same as social order stability, stipulated for growth and development cycle transition and mankind civilisation.Social contract and its motherboard cultural contracts are basically social order papers that must be complied to grow living standard and robust institutions.
Here we quote Rouseau again that " the right of the strongest is never strong enough to make the weak weakest "If it were to be translated into the law of action and pragmatic action undertaken and persistence

GREAT CHARTERS OF LIBERTY.4

TH GREAT CHARTERS OF LIBERTY.PART.4.like army, navy, or airforce; the logistics of defence or the kind of clothing worn and material carried on stated duties by the military such as in marching order; the manner of activity or way things happens.
The division of things into group like social group either in plants or animals or in class or family, social strata;the honour system of the society, in which group of people received special honour from leadership,for service in a bravery like the English order of the garter system.All this definition certainly impressive but take a look at this one to better appraise the resourceful depth and quality of the definition if not the best.
Now read this"The acceptable norms for the eradication of disorder.The proper ethics of compliance issued to laid down rules in order to avoid disorder and social disobedience. This is done so as to comply with the rules, needs, exact discription and plan of that person or society.It refers to institutional orderliness of the mandatory nature of the order itself like in the phrase"orders are orders"that is it must be obeyed and subject to compliance of the relevant authority .
It refers to the transparency and honesty of the mandate;And where it is a moral law,it bestows a moral duty,like the ordnance issued or command of a king or ruler.In a standard institutional settings or public institutions like the Parliament there must be orderbook or its charters or the constitution or so say structured ethics

GREAT CHARTERS OF LIBERTY.3

HE GREAT CHARTERS OF LIBERTY.PART.3.to churn out its maturities using this mutation curves of knowledge fields polishing quadrants to undertake the mechanical transaction of climbing the development cycle on the timely exigencies of mothernature  s driven spiral of necessities.The operative mode of transmissible thinkologies gets accelerated with this emergent or perambulatory node of robust organisational structures and sustainable capacity building wrought by mothernature, wherein the rising spectre of mortal activism and social management builds its strategic impetus.
The timely rate of mutation,incorporated by these fields,in the long run gives filip to the gradual institutionalization of the requisite unction standard of the great charters of liberty to rapidly climb the development cycle and achieve the purpose of freedom itself.Then we are forced to critique the word " Order".What is order in the layman point of view?It means command issued from its ordnances and charters or set of norms or things properly arranged, fitness for use or for operation; special way in which group of things, or people are organized, in connection to another.
It also refers to power of a person who has right to command for something to be done.A request to supply goods or good supplied in accordance to the mode of request; a written paper, a thing in which allows a holder to do something with its command or rules; the arrangement of men or technology like ships, aircraft etc or defence or the

GREAT CHARTERS OF LIBERTY.2

THE GREAT CHARTERS OF LIBERTY.PART 2.this sacred right without with freedom its grandchild could not be justified or guaranteed.As the prime  basis of human rights,the inherent scial stability it procures guarantees this voluminous brands of human, economic and social rights that ensures that fredom when procured must in like manner guarantee universal justice.
We recall that Rouseau's submission,without like most philosophers of political freedom,did not lay emphasis on the coevolution forces of socioeconomic order in that the substructure of social order is the political order,then the superstructure economic order provides framework for the stability of social order populary known as social stabilty, and by agregate composes the nature of socioeconomic system at a particular period,hould there be any structural maladustment,mordern society is bound to guarantee social instability,where dislocated socioeconomic system,impinges social rights at guaranteeing not just social order but also actualization of the ideals of great charters of liberty.

Human,social,economic,political and cultural rights do not operate In isolation,often known as socioeconomic right and its procurement powers,are structurally aligned to the immediacy or exigencies of knowledge fields transition where the mode of cultural architecture of the state and its relative and tolerant epistemological tendencies,grow to maturity,from one culture age to culture age.Societies as it were over the ages tend

GREAT CHARTERS OF LIBERTY.1

GREAT CHARTERS OF LIBERTY.PART 1.Why are we slaves to those things that are supposed to make us freed?Then I was forced to endorse the brilliance of Napoleon Bonarpate who believd th basis othe fundamental basis of developmentis order not liberty.
The same mode of thoughts was entertained by Jean Jacques Rouseau in 1762, when he explained the concept of social contract, under the subheading,"The Right Of the Strongest."He observed"man is born free and everywhere,he is in chains.One think himself the master of  others and still remains greater slave than they.}.Why did he ask? "how did this come about? It was because he was frustrated with dubiety and was moved to interogate nature.
Then he said"I do not know"Really interesting and also lamented its legality when he said, "What can make it legitimate?That question i think i can answer"If i took account only force and the effects derived from it,I should say'as long as people compelled to obey and obeys, it does well; as soon as it can shake off the yoke and shakes it off, it does still better; for regaining its liberty by the same right as took away, either it is justified resuming it, or there was no justification for those who took it away.
"Now listen to the most impressive part,"But the social order is a sacred right which is the basis of all rights.Nevertheless, this right does not come from nature and must therefore be founded on conventions"Indeed the primacy of human

arts and social contract must be guaranteed first in.