THE SEVEN DEADLY SINS OF THOUGHTLESSNESS.3

THE SEVEN DEADLY SINS OF THOUGHLESSNESS. PART 3 . learning to walk, dominant control of active sensation , a sort of internal impression, unleashes a child art, and similarly, uses such observatorial instinct to pioneer the use of human senses, though mildly, and to learn o walk,in this way, gain mastery gradually of traditional thinking enterprise.
Every little kid born of a woman,given the fact there is no guide,latter misses the road and heavily restricted its obsession to mere cultural task like observation, complacent without the need to traditional thinking perambulating from scientific thinking and the schools in this part of the world does not help either. There are no tutors at early age to enable us imbibe the thinking culture too quickly and all righteousness of mankind,fails even before it begins and social debt before our very eyes multiplies.
We were never told that the moment,we started walking under sun, we were planted from abstraction field into the utilitarian field, for gradual development transition of arts and we the fruit of knowledge on the same empircal field by consistent practice of knowing how to properly walk.We gather knowledge on these fields by consistent hunting, walking over short or  longer distance and traveling.The requires a grueling habit formation strategy, through the law of empirical compounding.The same natural law extends to grown ups of later years.We see many things,while growing up,but we hardly observe them and

it also speaks volume that

THE SEVEN DEADLY SINS OF THOUGHTLESSNESS.2

 THE SEVEN DEADLY SINS OF THOUGHLESSNESS. PART.2.BY thoughlessness, we mean we are all fools, if we fail to pay our ever increasing social debt and to be careless in our attitude, simply indicates our lawlessness as our witlessness.
We know that the pioneering routine of human arts is observation, not sensation, first experienced by newborn child an extrinsic or extraneous impression.It is the key stone to the formation of habit in other words,arts and custom of the new creation.It is the first muse of human existence, prime mover of human absolute control over the immediate environment.Then you ask yourself that at what age does a little child begins to observe?
Shortly after the early childhood or post six years old children.No,it starts when a child begin to master the daily routines.This include but possibly limited to  learning to walk,indicates it is totally taking charge of sensations, this type active sensaion, not passive sensation such as being fed,being clothed and being bathed.The moment observation of the active sensation commences, scientific decision follows upon which the traditional mode later alights.
Passive sensation opens up subconscious mind of the new child, but conscious mind opens up with active sensation and active sensation, internal impression, that is reflection to mere habit formation begins with observation. To dominate the natural environment , a toddler must learn to work, at least, the first true obsession of the embryonic arts.Hence,...

THE SEVEN DEADLY SINS OF THOUGHTLESSNESS.1

THE SEVEN DEADLY SINS OF THOUGHLESSNESS .PART 1.Thoughtlessness or Witlesness as a reprobate affliction of the social psyche,can be guded against by preventing the occurrence of its seen deadly sins.We examine the delicate path, man must must avoid.
Now, take a look:1.See meaning, if you cannot see(sightlessness); 2.If you cannot feel(emotionlessness);3. if you cannot show willingness, lack of volition(apathy);4.if you cannot taste,no appetite or have a foretaste(tastelessness);5.if you cannot think, not using your horsesense (senselessness); 6.if you cannot hear (hearlessness/tympanum death);7.if you can not believe (faithlessness).The first five objective sensors correspond with five human senses and then add horsesense making the 6th sense and then the 7th sense, the faith sense.Hence contrary to Grecian claim that humans have five senses, it is seven senses rather. We hardly use the core senses well,talkless of the whole lump.
Now,it appears majority of us hardly use it well and we are confronted with thoughlessness like epidemics or pandemics.They are supposed lit our way through every mission, with cultural task at hand. We are bound to fail, if we abhor them and because of ignorance, we proliferate these deadly sins that underpins our moral failure.We cannot use our vast potential,reduce us to a mere bland observation,without a recognition of these glorious light of mankind.And because of this artistic insubordination that the light is dar

kness we are damn dead.

A HOICK OF THE HOLOIPOLOI

A HOICK OF THE HOLOIPOLOI-A Poem from the anthologies of  ST.BLUES QUEER STREET. Part 1.                                                                                                                                                    Oh pour not adulation on he,The adventitious adrift of silver moon,Athough thy libation be long and tiring, That coat of arms shall not refrain the grafitis of a pedigree,nor its waxworks coarsened,What a feint felicitous being so fatheaded and feather brained, to so much impugn himself,yonder the hoick of the holoipoloi.Are minnows farcical and fatcats, farthest  pedagogue, not faraway,from living obscurity? Nancy teens,naifs and nambypambies,at the plow,nailbitten by gales nigh and farthest astray.Necropolis needleworks, never do wells and mongolian navel gazers.Yet still,with a neaptide of silvermoon,a mere hoick of holoipoloi,And lo they that neign do well the nemesis catch.Mutinous mudslinging,mules and gutter middlings that spared,not the idiosyncratic muffs, slingshots'hooded Jack Robinsons,barely silvermoon amiss,Approach the end of the tunnel and perseveres the muddy waters,yonder the midgets and middlings of the middle of the road.What miasma of milchcow,thou art been booned,legion of necropolis,leeched by humorous sungods and sungoddess,silvermoon's milchcows,navel gazers and haphazard trojan horses, forlorn kindred spirit of the nirvana,jetlagged jeremiads , forsooth silvermoon jailbirds.The bedridden Aluplutan neither belayed nor belicose as her holoipoloi's hoick, nor behind

THE PURPOSE OF HISTORY.1

THE PURPOSE OF HISTORY.PART 1.A..We are what we are because we are made by history spring from history and returns back to history.The blogger below explores the importance of history and its influential role to mankind in general.Enjoy the reading.
Man as earthbound creatures, a social ,economic, political and a cultural animal at large is planted on the utilitarian field, with the sole essence of human kind basically engaged, in the vast assembly line of mass information freedom production. The aim of the exploration is first and foremost for the survival of mankind, secondly for the health of man, then thirdly for the progress of mankind respectively.
The actors of this task as farmers and farmees on the field in their operative mode, is driven by the mandate motive to nurse great charters of liberty on that field, for the golden age dividends of universal justice.The intricate pattern of vast information production and management, ranging from generation,distribution or dissemination and consumption, could seem so overwhelming to the preliterate class of connoisseurs in this field, but not so to the widely exposed artists of the social enterprise.
They require conservation or preservation by its processors,from the vectors to the endusers,requires cyclical voyage of the triple fields, in the aggregate transaction of the rudiments of the cultural components interacting together for the

purpose of history.   

GREAT CHARTERS OF LIBERTY.8

GREAT CHARTERS OF LIBERTY.PART 8.Economic forces cannot solve and pay off social debt outstandings completely without the support of political and social forces respectively. In a benighted clime ruined by social instability and related chaos, it is so deranged  here due to the fact that there is no freedom equity and that jeopardises power hierarchy and order hierarchy respectively, but in a saner clime, freedom equity balances the power equation that forces the periodically intended interaction betwixt the substructure and superstructure to move development cycle transition, equity and history forward.
It does not necessarily implies whether the society or its economic system moves from free market to socialism or vice versa but this solid interactions must often ensures there is equity in the  power market economy.Infact in most cases, where social stability is ensured, a middle goal of the state social inequity in the power often transcends into structural imbalance in the social interaction and the inequality of wealth among the people.
It goes with the saying that society should look beyond social stability as basic goal of the survival of mankind but put in place optimal growth plan or structure to attain equalitarian order in the long run.Of course we know abuse of power as evidence of this structural power market inequity, a social iniquity,is rampant in every mordern state advanced society included which requires complete overhaul of social scientific thinking

basis.In the marsolic age,

GREAT CHARTERS OF LIBERTY.7

GREAT CHARTERS OF LIBERTY.PART 7.The welfare of  development, development planning and management looks bleak where it is impaired and to attain the strategic ideals and reap the dividends of the great charters,might take an eternity to dream.
This indicates we have to invest in our local tradition and customs.The movement up the development cycle as evidenced by rising temperature of the great charters is proven by the consequences involved and the changing texture of SOA  principles and components. They include the principles of order hierarchy, social contract including the power hierarchy and great charters of liberty cultural contract itself including cultural components that make up the cultural architecture.
The first existential contract to be appended by mankind ever since the transition from the  spasm of nature into the tangled web of the society was the social contract, but the transition itself was sealed by cultural contract a signatory to our existence and survival. Now the first existential contract prior to the transition, cultural contract pioneered human society and social contract became the manager.
The strategic essence of social contract is to manage SOA with the goal of social order systemic stability or so to say ensure social stability.With the formation of the society the author now became the foundation and to be precise,highly distinguished historiocists sometimes might not see huge differences between them but certainly cu

ltural contract is broader.

GREAT CHARTERS OF LIBERTY.6

GREAT CHARTERS OF LIBERTY.PART 6.undertaken in action translations, then it means egalitarian order and it is the climax in order politics.Whilem"the strongest will always translate strength into right, the weakest obedience into duty and slavery.
So, social order is the constitution of social, political and economic development and the sole institution of existence.It sets freedom as the purpose of history and structure the purpose of freedom or main goal as universal justice and the essence of order politics, mankind civilisation.In most nations of the world, where social stability is deficient, the primacy of social order politics is injured and sickly. It refers to growth inorganic and organic instabilities as basically social order system related.
Social order system is basically fit and proper society, where social infrastructure and social safety net including the universality of free basic facities and quality living standard exist.This ensure equalitarian order and almost closes the ratio of inequality of wealth and mass poverty below 10percent.In a socially moribund society the right of the weakest will always be hijacked by the right of the strongest.As a better organised social groups, the right of the strongest ordinarily better organizes social leverage that prepares them for the  swindling of confidence games with robust  organisational powers that undermine the weak .This flags off the growth instability and evidence that in social order is critically impaired.

GREAT CHARTERS OF LIBERTY.5

GREAT CHARTERS OF LIBERTY.PART 5.so to say deployed by the business people or business organization written in respective order Then they can handle a properly organization that srlls to the outside world.No parliament ever betrays order paper or order book.
They having standing rules or standing custom to comply with and truly indicates social order as noted by the French political philosopher is the most sacred right of all human rights.It is the executive summary of all rights from human to nature, or from nature to human immortal, determining the ultimate destiny of the human,social and mankind or civilisation in general.
Ordinarily, the entire human, political,and economic orders are guaranteed by freedom of social order architecture (SOA) principles, human society's prime order custom,the sacred basis of all rights reserved development objectives and they barely come from nature, but byeproduct of human arts.
The attainment of these principles simply means social stability and social stability is the same as social order stability, stipulated for growth and development cycle transition and mankind civilisation.Social contract and its motherboard cultural contracts are basically social order papers that must be complied to grow living standard and robust institutions.
Here we quote Rouseau again that " the right of the strongest is never strong enough to make the weak weakest "If it were to be translated into the law of action and pragmatic action undertaken and persistence