THE SANCTITY OF VALUES.PART 4

when properly revised or revivified or jettissoned are tied to the
preferential rudders of this ecosystem bankrolled by changing caprices
of the necessity of times.In this context unveiling its purposeful
essence,it communicates the alterable effect that reflects the timely
incorporation of this metamorphosis.Intrinsically,it is apt to say
that values like public amenities are psychosocialcultural
utilities,setting structural politics for socioeconomic system upon
which the standard of social utilities by its umbilical cord,are
tied.This variation is timely enhanced by the ratio of societal
changes and the retarded capability sometimes needed to alter the
ambiguous effect of necessity and liability,in that the resistance of
existing capacity might be inadequate to its pristine but purposeful
strategic intent.It underpines that socialvalues are incapable of
battlingsocial crisis,in the first place,unless theinherent social
virtues,its byproduct as thought possible are properly defined to
align to its purpose.

THE SANCTITY OF VALUES.PART 3

Such repression and brutish spank from their fellow but superior
humans sometimes a ridiculous tragicomedy to behold.Every meaningful
strategic impact,a judicious course of history,could lay hold upon in
the ecosystem of change for the upteempth time can only be spoonfed by
preferential scale of necessity.Emergent values from its brew are tied
to the transition or mutation of this ecosystem to be able to
subscribe to an ambitious virues sporadically gathering
pace,periodically altering sportish poors that the influence of
necessity is riveted to control in the mutation.Changing values can be
spoliation of time bound by virtues of alterable necessity which could
revoke or revivify an existing order either to tame regression or
proactively muses progression.But its strategic direction,impact and
time tested reward would be determined by the gross orientation,that a
transition of arts subscribed to this flux of alterable order
necessity.So,societalvalues intrinsically and extrinsically,implicitly
andexplicitly

THE SANCTITY OF VALUES PART 2

To be armed obliviously in this thraldom ofambiguity clearly
demystifies the tenets of this sacred gospel and a vivid
contraptionthat mystifies this labyrinth.Hence,this ignobility is
immensely exploited by the bucanneers of justice to outflank this
medesian axiom that millennia having been yoked by them had lived to
refute,let alone sanctifies its impecability.In this context of
debased values masqueraded as virtuest often times in the long run
demystifies the recoup of humanistic purport whatsoever and betrayed
by the byzanthinous change.Obviously,values especially sovereign
values or collective patrimony are nevertheless by dormancy or
practice sancrosanct;be it its showmanship inhabited within the
spectre of dynamic lanscape that make concession to its technological
necessity and advancement tied to the stronghold of this
strobelight.Then values stride in this guise where they are stoked,for
the prophetic discharge of its ministry of purpose strategic
intent.Mortals are bullied,thrashed and repressed

THE SANCTITY OF VALUES PART ONE

There is no empirical evidence that societal values are by norms like
medes and persia,immutable.Sometimes,even much more often not to
discontent ourselves with Immanuel Kant's perusal who denied that
mortals could have a clear cognition of the innermost secrets of
nature and therefore admitted that there exists some sort of
unattainable truth.Whereas Hegel postulated the subjectivity of truth
and disputed epistemological possibility beyond the confines of
rationalism.He did not believe it was feasible and had defended also
the basis of human cognition changes from generation to generation and
with no eternal truths or no eternal values,the only fixed point
philosophy can lay hold of by itself is history.The Sophists had
flexed muscles over similar contraption with Socrates and the
changeability of history is not barred of its reflection to influence
the constant flux of societal values.So therefore the sanctity of
history overrides the sanctity of values and not able to usurp the proven evidence of change.

HISTORY SPEAKS.PART 16

It is a common knowledge,every rational society,according to the convenant and deeds of cultural contract bargains the collective ratio of development,it is supposed to have at a given period.The perpetual growth of gross artistic products(G.A.P.) not fabled gdp has the optimal benchmark to fuel or grease rapid transition from the age of tradition to cultural age then to knowledge age and then golden age.
The frequency and frequency spectrum of the transition rapidity,can be accelerated by climbing the hephtacentric stages of development cycle matrix,a core transition indicator as encapsulated in the marsolist development cycle economics.We cannot exclude the age of development from the age of history,having provided appellate resources as organic templatesfor the forecast growth of envisaged development.
We are golden watchmen of history;of those generation wielded from the plough and certainly moulded by the same time that author history.The panacea to the extraodinary remarkable growth,is then obtainable.

HISTORY SPEAKS.PART 15

This age be it consistent or not,guarrantee relativeproportion of freedom that culturalage or age of tradition does not guarrantee.If indeed,the age of culture did mature,it must be conspicuous in the knowledge age,the true development age,having imbibed the hepthacentric components of the atavistic or latter age,to muster its steam engine for rapid development velocity of a given period.
Above all,its knowledge tree must be growing exponentially to attain the golden age where the proliferation of unstable social purity attained in the previous ages,will aggregate as soul purity and universal justice attained.
Pathetically as the crucifix appears the primitivesociety still regressing or stagnantwith the age of tradition,whetherconducive or not would in the nick of time,with the dispatch of social purity a reflection of the foreign encroachment of the innundated climes,would automatically be subjugated by this inevitable floodgate.The underdeveloped individuals or societies are bound to be fed by this revolution

HISTORY SPEAKS.PART 14

in its appointed time's organic cycle of generation.The ephemeralityof mankind as passing shadows,a degrading lacuna,seemed tohave been made up,by the plausibility of domineering evidences,that mirrors checkered antecedence of the ages that they live to appropriately price verdict,the ultimate scorecard of ontology.
We are too by percapital tabulates of collective forces,the ever dynamic assets of time and the most pristine heritage of history and the true price that mothernature pays in the figmentation and evolution of nature.We are by nature,if so to say repetitively,artistically designed to profit immensely from nature's barriers and dire circumstances,where we are made rich or suppose to be rich to pay off social debt of our generation.
The temperature of history to grow development velocity,to the stratosphere,ordinarily is illustrated by the graphical perusal of its ever changing knowledge of time.Those type of generation that operates in this age and guise,i refer as knowlege age,that makes freedom.

HISTORY SPEAKS.PART 13

not to strangulate the essence of history;for which time is commisioned by the art mothernature not necessarily nature,to write history,the great book of culture.Generation from generation togeneration,are budgetedwithin this evolutionary template,to be written by the collated facts that time apportioned to history to write this culture and document their evolution.
History is not an illusion and not also,a subterfuge of fable and myth,but the classical and neoclassical book of culture with exhaustive evidences of legible and nonledgible artefacts of checkered antecedence.
We are the purpose of history and a fiction and a myth and a folklore made life when mated not with ideals but reality of time.The space through which historyis written by time and entertains the admissibility of its evolution,is the exclusive preserve of the ontological doctrine that supplants them. Frankly,speaking,it is the competition of necessities and consistent flow scenarios that determines what change a time muses and its commodity.

HISTORY SPEAKS.PART 12

We are a reflection of the ages of history in which we are fallen and the quantity of freedom possible at every given age,mutes its own appreciable development.If perception is golden enough to attract badly needed but quantum ratio,then civilisation of the particular age is possible.The rise and fall of the age is measured not really by time that lapse but by the maturity of culture that is prevalent at such epoch.The wealth of the ages is primarily interred in culture,for which history itself under the doctrine of necessity,is supplanted to chronicle or so to say as archives of nature. The relativity of time and space,in pursuance to this doctrine tells volume when readership observes precisely the quantum change of a given chapters of history,distinguished from another and encapsulated in the ballistics evolution of time and space known as history. We are simply the identity of our time insomuch as a given age is symptomatic of the successive evolution of time.A good readership bidsnot to strangulate

GOLDEN FLEECE.PART 4

Where are his goods and chattels of humours to groove his gravy train? His grasswidow,dreamland of a dreamland czar berkily slashed from a passionate slouch.Unto gratifying gratification edifying gratitude epicureanism flock never again totempt his bersekily beset of servile.And they like gratifying gratification,not in gross slanders and bellyaching,not found him gratifying.And to insidious track,did troll beyond blindspot,gallivanting their asshole of blanket bellyaching.In ravishment of sinecure for the golden fleece of the gravy train.The Jack Robinson's bazzaar,held hostage at bleeding heart's blather,swollen hazy clouds,swollenpride beating,feverish heart pulses,harrum scarum jazzy will not bail him,they of passionate theft nor from jail of jagged edges and smokey mountains.Dunk'neath blathering valley with his jeroboam of aristomagnetism's fiends to jettison gravy train's jeremiad pull to condescend the sallowest brutes and the copulatives.Behold true bruises lay in the frontiers and they those fight

.

GOLDEN FLEECE.PART 3

A heap of golden earth,a foundry of golden bliss,fleeced from the golden bough; come hell,come highwater,savest from the brutest yoke the earth ever knew.And so fraught him by oath,not get the coldshoulder,highly strung turbocharged by hardihood voltage flecks with the highspot of the golden rays where raging hightides and inferno contend.These polar planets,pay homage to the hollowest gorges where burning ghats which like a ghastly usurper,throng glimmering shadows and gliding yonder cliffs.Not far from this bufferlike embankment enthrones the marching light.What could he a googleboxlike dementia googled but mightily still bland google yet damn godforsaken? That a cyclone of bland google never keep beneath his gorges,raised pulses a notch vertex.What a sombre google had him slain whereon'all geese are swarms'to fan his boon to a goose that lays the golden eggs'Wail no memoirs to emote ,plead a

ristomagnetism at its beck and alight.

HISTORY SPEAKS.PART 11

asidethe goose that lays the golden eggs.So,Mankind is bound by law of artistic design to be untruthful,perpetually betrothed to it until soul purity matures and in the long run,condemned to the guillotine of falsehood,let alone beensalvaged from the bullnecked savagery of this self deceit grinded by capitalistic but bumptious burgeon.This capitalistic theory of self interest,however,does not preserve the welfare and sanctity of those with the inbuilt capacitorial tendencies to advocate verity,no matter whose ox is gored.It implies that the proliferation of social debt items isundaunted,a possibility of relentless triumph of evil of over shallow good that hardly excites civilisation and the age of history itselfa cavernous cat's paw of the catharsis and the ultimate prize of soul purity and universaljustice.That it pertains a catcall of catholic resolutions that be it accomplished or not affirms the downright impossibility of attainment of this elusive freedom.Then until history speaks,true freedomnotpossible