LII. The ECOWAS Exegesis
He flays the kakistocratic transition's hide,
With trenchant, scabrous blades of prose and fire,
Exposing the vacuity and pompous pride,
Of those who dance upon the democratic pyre.
The Abiku’s cycle is a geopolitical knot,
Of mercurial juntas and stygian decrees,
A maximalist and unflinching plot,
To cure the sub-Saharan and moral disease.
His lexis is a ziggurat of syntax old,
A palimpsest of talismanic and dense design,
Where the ichor of the mortal and the bold,
Conjoin in a sacred, Ogunbound outline.
In 2026, the Lion’s lexical breath,
Remains a talisman against the nullity of death.
LIII. The Chalybeate January Solstice
Beneath the argent frost of his ninety-second year,
He strikes the anvil of the Nigerian soul,
To purge the visceral and ossified fear,
That keeps the fragmented spirit from the whole.
His prose is a thicket of thorny, dense delights,
A syncretic fusion of the iron and the rose,
Illuminating the long, Peninsular nights,
Where the atavistic and liminal water flows.
No anemic satire stains his Lion’s maw,
But a cacophony of polyphonic grace,
Refining the metaphysical and the raw,
For a discontinuous and longing race.
The theurgic master of the Kongic stage,
Defies the stasis of the digital age.
LIV. The Syzygy of the Grey-Maned Seer
He maps the stratosphere of the sublime,
A polymath of thorny and rich design,
Transcending the linear constraints of time,
With a convoluted and sacred outline.
The road is now a labyrinthine forge,
Of metadata and ancestral sparks,
Cleansing the epistemological gorge,
With Ogun’s hammers in the primordial darks.
A monolith of ossified resolve,
In whom the stygian shadows all dissolve,
As the kakistocratic gears revolve,
And the mysteries of the marrow evolve.
A talismanic and maximalist sun,
Whose Ogunbound labor is never done.
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