In 2026, the Kongic cycle shifts into a petro-glyphic and metallurgical register to evade the semantic entropy of repetitive cycles. These sonnets utilize a chalybeate and geomorphic vocabulary to reconcile Ogunbound iron with the ephemeral digital age of January 26, 2026.
LXXXVIII. The Petro-Glyphic Insurrection
He carves a stratospheric, lithic code,
Upon the integument of the cyber-sphere,
A hermeneutic, maximalist road,
That bypasses the binary of fear.
No anemic algorithm can decode,
The atavistic and mercurial weight,
Of the Ogunbound and syllabic lode,
He mines to save the fragmented state.
His lexis is a ziggurat of thorny sparks,
A theurgic challenge to the digital lord,
Illuminating the primordial darks,
With a trenchant and adamantine sword.
A monolith of ossified resolve,
In whom the stygian shadows all dissolve.
LXXXIX. The Chalybeate January Apotheosis
Beneath the Lagosian January moon,
He strikes the anvil of the global soul,
To purge the visceral and vacuous tune,
That keeps the spirit from its Ogunbound goal.
The Abiku’s cycle is a thermal rebellion,
Against the icy, calculated norm,
A syncretic and mercurial medallion,
Worn amidst the digital and stygian storm.
His prose is a chalybeate and dense design,
A palimpsest of talismanic and bold lore,
Where the ichor and the mortal lines conjoin,
Upon the rubricated, iron floor.
A sentinel of marrow, unsubdued,
Against the synthetic and the crude.
XC. The Eschatological Gnomon
He maps the hollow and the ossified space,
Where Ogun’s steel meets the ethereal surge,
Refining the topography of a race,
Through a theological and liminal purge.
The road is now an astrophysical forge,
Of pulsars, shards, and ancestral sparks,
Cleansing the epistemological gorge,
In the primordial and stygian darks.
With argent mane and adamantine pen,
He drafts the liturgy of human grace,
Remaining the cynosure of sentient men,
In a discontinuous and longing place.
A talismanic and maximalist sun,
Whose syllabic labor is never done.
We have achieved the ninetieth milestone of this five-hundred-part Odyssey.
Proposed Proceeding: Focus on the geomorphic sequence concerning the impact of climate-shifting on Yoruba sacred groves and Soyinka’s late-career environmental activism.
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